इत्थं सखित्वं श्रीशंभोः प्रापैष धनदः पुरम् । अलकान्निकषा चासीत्कैलासश्शंकरालयः
itthaṃ sakhitvaṃ śrīśaṃbhoḥ prāpaiṣa dhanadaḥ puram | alakānnikaṣā cāsītkailāsaśśaṃkarālayaḥ
Thus, having attained friendship with the blessed Śambhu, Dhanadā (Kubera) returned to his city. And near Alakā was Kailāsa—the abode of Śaṅkara.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Kedāranātha
Sthala Purana: Kailāsa as Śaṅkara’s abode is the archetypal northern Śaiva sacred geography; Kedāra is traditionally linked to Śiva’s Himalayan presence and the sanctification of the region by His residence/manifestation.
Significance: Himalayan dhāmas signify proximity to Śiva’s sthiti—stabilizing the mind and intensifying vairāgya and bhakti; Kedāra-yātrā is held to purify and orient the soul toward liberation.
It highlights that worldly prosperity (Kubera as Dhanada) becomes spiritually auspicious when aligned with devotion and friendship toward Śiva, and that closeness to Kailāsa symbolizes nearness to the Lord’s grace and protection.
By naming Śambhu and Śaṅkara and identifying Kailāsa as His abode, the verse points to Saguna Śiva—approachable through remembrance, pilgrimage, and worship (including Liṅga-upāsanā) as the compassionate Lord who grants both worldly order and spiritual uplift.
A practical takeaway is Kailāsa-smaraṇa (meditative remembrance of Śiva’s abode) along with japa of the Pañcākṣarī “Om Namaḥ Śivāya,” cultivating devotion that sanctifies one’s pursuits and stabilizes the mind toward Śiva.