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Shloka 50

हंस-वराह-रूपग्रहण-कारणम्

The Reason for Assuming the Swan and Boar Forms

मयाज्ञप्ता अपि च ते संसारविमुखा बुधाः । शिवध्यानैकमनसो न सृष्टौ चक्रिरे मतिम्

mayājñaptā api ca te saṃsāravimukhā budhāḥ | śivadhyānaikamanaso na sṛṣṭau cakrire matim

Though commanded by me, those wise ones—turned away from worldly becoming—kept their minds fixed solely on meditation upon Śiva, and they did not set their intention upon creation.

मयाby me
मया:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd/Instrumental), एकवचन; करण (by me)
आज्ञप्ताःcommanded/ordered
आज्ञप्ताः:
Karta (कर्ता)
TypeAdjective
Rootआ-√ज्ञा (धातु) → आज्ञप्त (कृदन्त, क्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifies ते/बुधाः)
अपिeven/also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपवादार्थक निपात (also/even)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम
संसार-विमुखाःturned away from worldly existence
संसार-विमुखाः:
Karta (कर्ता)
TypeAdjective
Rootसंसार (प्रातिपदिक) + विमुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुषः (‘turned away from saṃsāra’)
बुधाःthe wise ones
बुधाः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
शिव-ध्यान-एक-मनसःsingle-minded in meditation on Śiva
शिव-ध्यान-एक-मनसः:
Karta (कर्ता)
TypeAdjective
Rootशिव (प्रातिपदिक) + ध्यान (प्रातिपदिक) + एक (प्रातिपदिक) + मनस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुषः (एकं मनः येषां शिवध्यानविषये—‘whose mind is solely in meditation on Śiva’)
not
:
Sambandha (सम्बन्ध/negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
सृष्टौin creation
सृष्टौ:
Adhikarana (अधिकरण)
TypeNoun
Rootसृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; अधिकरण (in creation/activity of creation)
चक्रिरेthey made / they set
चक्रिरे:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), आत्मनेपद, प्रथमपुरुष, बहुवचन
मतिम्intention/mind
मतिम्:
Karma (कर्म)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन

Brahma

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva
B
Brahma

FAQs

It highlights vairāgya and one-pointed Śiva-dhyāna as superior to worldly aims: the wise reject saṃsāra and seek liberation by fixing the mind on Pati (Śiva), the giver of mokṣa.

By emphasizing exclusive Śiva-contemplation, it supports Saguna upāsanā—such as meditating on Śiva in the Liṅga—leading the devotee from form-based focus toward the transcendent reality of Śiva.

Śiva-dhyāna with ekāgratā (single-pointedness): steady meditation on Śiva (often aided by japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and traditional aids like bhasma and rudrākṣa where appropriate).