हंस-वराह-रूपग्रहण-कारणम्
The Reason for Assuming the Swan and Boar Forms
मयाज्ञप्ता अपि च ते संसारविमुखा बुधाः । शिवध्यानैकमनसो न सृष्टौ चक्रिरे मतिम्
mayājñaptā api ca te saṃsāravimukhā budhāḥ | śivadhyānaikamanaso na sṛṣṭau cakrire matim
Though commanded by me, those wise ones—turned away from worldly becoming—kept their minds fixed solely on meditation upon Śiva, and they did not set their intention upon creation.
Brahma
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It highlights vairāgya and one-pointed Śiva-dhyāna as superior to worldly aims: the wise reject saṃsāra and seek liberation by fixing the mind on Pati (Śiva), the giver of mokṣa.
By emphasizing exclusive Śiva-contemplation, it supports Saguna upāsanā—such as meditating on Śiva in the Liṅga—leading the devotee from form-based focus toward the transcendent reality of Śiva.
Śiva-dhyāna with ekāgratā (single-pointedness): steady meditation on Śiva (often aided by japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and traditional aids like bhasma and rudrākṣa where appropriate).