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Shloka 18

देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च

Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits

शर्वाय क्षितिरूपाय सदा सुरभिणे नमः । रुद्रायाग्निस्वरूपाय महातेजस्विने नमः

śarvāya kṣitirūpāya sadā surabhiṇe namaḥ | rudrāyāgnisvarūpāya mahātejasvine namaḥ

Salutations to Śarva, whose form is the Earth—ever fragrant and life-sustaining. Salutations to Rudra, whose form is Fire—of immense splendour and blazing spiritual radiance.

शर्वायto Śarva
शर्वाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootशर्व (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
क्षिति-रूपायto the earth-formed one
क्षिति-रूपाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootक्षिति (प्रातिपदिक) + रूप (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुष (क्षितेः रूपम्/रूपः) विशेषण
सदाalways
सदा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb)
सुरभिणेto the fragrant one
सुरभिणे:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootसुरभि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषण
नमःsalutation
नमः:
सम्बोधन/प्रयोग (Salutation/नमस्कार)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनमस्कारार्थक-अव्यय (salutation)
रुद्रायto Rudra
रुद्राय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
अग्नि-स्वरूपायto the fire-natured one
अग्नि-स्वरूपाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootअग्नि (प्रातिपदिक) + स्वरूप (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुष (अग्नेः स्वरूपः) विशेषण
महा-तेजस्विनेto the greatly radiant one
महा-तेजस्विने:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootमहा (प्रातिपदिक) + तेजस्विन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; कर्मधारय (महान् तेजस्वी) विशेषण
नमःsalutation
नमः:
सम्बोधन/प्रयोग (Salutation/नमस्कार)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनमस्कारार्थक-अव्यय (salutation)

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

S
Shiva

FAQs

The verse teaches that Śiva, as Pati (the Supreme Lord), pervades the cosmos as the very substance of the elements—Earth’s sustaining fragrance and Fire’s transforming radiance—so devotion recognizes Him both as immanent in nature and transcendent in power.

In Saguna worship, the Liṅga is revered as the all-pervading sign of Śiva; this verse supports that vision by identifying Śiva with tangible cosmic principles (Earth and Fire), helping the devotee see the Liṅga as the presence of Śiva within all manifest forms.

Offerings aligned with the elements are implied: meditate on Śiva in the heart as mahātejas (great inner light) while offering a lamp (agni-dīpa) and fragrant substances (gandha) to the Liṅga, repeating a Śiva mantra such as “Om Namaḥ Śivāya.”