देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च
Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits
ओंकारस्त्वं वषट्कारस्सर्वारंभप्रवर्तकः । हंतकास्स्वधाकारो हव्यकव्यान्नभुक् सदा
oṃkārastvaṃ vaṣaṭkārassarvāraṃbhapravartakaḥ | haṃtakāssvadhākāro havyakavyānnabhuk sadā
You are the sacred syllable Oṃ; You are the vaṣaṭ-call that empowers offerings, the initiator of every sacred undertaking. You are the haṃtā-call and the svadhā-invocation; eternally You are the one who receives and partakes of the oblations offered to the gods and the ancestral offerings as well.
Sati (addressing Lord Shiva in praise)
Tattva Level: pati
Shiva Form: Īśāna
It identifies Shiva as the very power within mantra and sacrifice—Oṃ and the ritual utterances—showing that all sacred beginnings and their fruits ultimately rest in Pati (Shiva), the supreme Lord who inwardly receives every offering.
In Saguna worship, offerings to the Shiva-liṅga are not merely symbolic; this verse frames Shiva as the real recipient behind all external rites. The liṅga becomes the focused support (ālambana) for approaching the same Shiva who is also Oṃkāra, the subtle ground of worship.
Begin worship and japa by centering on Oṃ (praṇava) and offering with the feeling that Shiva is the inner enjoyer of the rite; this supports disciplined pūjā, mantra-japa (including Panchākṣarī), and a reverent start to all spiritual undertakings.