व्योमवाणी-श्रवणं, गणानां शरणागमनं, सती-दाह-वृत्तान्तः — Hearing the Heavenly Voice; The Gaṇas Seek Refuge; Account of Satī’s Self-Immolation
शोषणीयाः किमीशान क्षणार्द्धेनैव सिंधवः । पेषणीयाः किमीशान क्षणार्द्धेनैव पर्वताः
śoṣaṇīyāḥ kimīśāna kṣaṇārddhenaiva siṃdhavaḥ | peṣaṇīyāḥ kimīśāna kṣaṇārddhenaiva parvatāḥ
O Īśāna (Lord Śiva), what is there that cannot be done? In but half a moment the oceans could be dried up; in but half a moment the mountains could be ground to powder.
Suta Goswami (narrating the praise addressed to Lord Shiva within the Sati Khanda context)
Tattva Level: pati
Shiva Form: Īśāna
The verse magnifies Īśāna—Shiva as Pati, the supreme Lord—showing that all cosmic transformations (drying oceans, crushing mountains) are effortless for Him, encouraging surrender (śaraṇāgati) and unwavering bhakti.
Such praise supports Saguna-upāsanā: devotees approach Shiva through the Linga as the accessible sign of the limitless Lord whose power governs nature, while remembering that the Linga points beyond to His transcendent supremacy.
A practical takeaway is japa of the Panchākṣarī (“Om Namaḥ Śivāya”) with contemplation of Shiva as Īśāna (the sovereign of all), optionally accompanied by Tripuṇḍra (bhasma) and Rudrākṣa as Shaiva marks of devotion.