Shloka 60
दिव्य-भवन-छत्र-निर्माणः तथा देवसमाह्वानम्
Divine Pavilion and Canopy; Summoning the Gods
सत्या प्राप स कैलासं कथयन् विविधाः कथा । वरे स्थित्वा निजं रूपं दधौ योगी समाधिभृत्
satyā prāpa sa kailāsaṃ kathayan vividhāḥ kathā | vare sthitvā nijaṃ rūpaṃ dadhau yogī samādhibhṛt
Thus Satī reached Kailāsa, recounting many accounts. Then that yogin, steadfast in the supreme boon and upheld by samādhi, assumed his own true form.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Shakti Form: Satī
Role: nurturing
FAQs
It presents Shiva as the supreme Yogin whose samādhi is not escapism but sovereign mastery—he abides in the highest state and, by grace and will, manifests his own form for the cosmic and devotee-oriented purpose.
Shiva’s “own form” points to Saguna manifestation arising from the transcendental state; for devotees, this supports Linga and murti worship as a gracious, accessible revelation of the same supreme Pati who remains established in samādhi.
The verse emphasizes samādhi and steady recollection—practically supported in Shaiva practice by japa of the Pañcākṣarī (Om Namaḥ Śivāya) and meditation on Kailāsa-Shiva as the inner Self, with Tripuṇḍra bhasma and rudrākṣa as traditional aids where applicable.