Shloka 50

शंकरोपि तदाकर्ण्य सतीं प्रश्नं प्रहृष्टधीः । वर्णयामास सुप्रीत्या जीवोद्धाराय कृत्स्नशः

śaṃkaropi tadākarṇya satīṃ praśnaṃ prahṛṣṭadhīḥ | varṇayāmāsa suprītyā jīvoddhārāya kṛtsnaśaḥ

Hearing Satī’s question, Śaṅkara too—his mind delighted—explained everything in full with great affection, for the upliftment and liberation of embodied beings.

शंकरःŚaṅkara
शंकरः:
Karta (कर्ता)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-निपात (particle: ‘also/even’)
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; निर्देशक
आकर्ण्यhaving heard
आकर्ण्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootआ-कर्ण् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/क्त्वान्त); ‘having heard’
सतीम्Satī
सतीम्:
Karma (कर्म)
TypeNoun
Rootसती (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
प्रश्नम्question
प्रश्नम्:
Karma (कर्म)
TypeNoun
Rootप्रश्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
प्रहृष्ट-धीःwhose mind was delighted
प्रहृष्ट-धीः:
Karta (कर्ता)
TypeAdjective
Rootप्रहृष्ट (कृदन्त/प्रातिपदिक) + धी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; बहुव्रीहिः—प्रहृष्टा धीः यस्य सः (one whose mind/intellect is delighted)
वर्णयामासdescribed / explained
वर्णयामास:
Kriyā (क्रिया)
TypeVerb
Rootवर्णय् (धातु; √वर्ण् + णिच्)
Formलिट् (Periphrastic perfect/लिट्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्; णिच् (causative/denominative: ‘to describe’)
सु-प्रीत्याwith great affection
सु-प्रीत्या:
Karaṇa (करण)
TypeNoun
Rootसु (उपसर्ग/अव्यय) + प्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण/हेतु-भाव (instrumental: ‘with great affection’)
जीव-उद्धारायfor the deliverance of the soul
जीव-उद्धाराय:
Sampradāna/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootजीव (प्रातिपदिक) + उद्धार (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; समासः—जीवस्य उद्धारः (षष्ठी-तत्पुरुषः); प्रयोजनार्थ (dative of purpose)
कृत्स्नशःcompletely
कृत्स्नशः:
Prakāra-adhikaraṇa (प्रकाराधिकरण)
TypeIndeclinable
Rootकृत्स्नशः (अव्यय)
Formअव्यय; परिमाण/समग्रतावाचक क्रियाविशेषण (adverb: ‘completely, in full’)

Suta Goswami (narrating the dialogue where Lord Shiva responds to Satī)

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Form: Satī

Role: teaching

S
Shiva
S
Sati

FAQs

It portrays Shiva as the compassionate Pati (Lord) who teaches out of grace, turning Satī’s inquiry into complete instruction meant for the jīva’s upliftment toward liberation.

By emphasizing Shiva’s affectionate, accessible teaching, it supports Saguna worship—approaching Shiva as a personal Lord who guides devotees through revealed practices and understanding (often expressed in the Purana through Linga-centered devotion).

The verse primarily highlights śravaṇa (devotional listening) and receiving Shiva’s instruction with faith; it implies adopting Shiva-taught sādhanā such as mantra-japa (e.g., Panchakshara) and disciplined devotion as the means for jīva-uplift.