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Shloka 17

कामप्रादुर्भावः — The Manifestation/Arising of Kāma

सृष्ट्वा प्रजापतीन् दक्षप्रमुखान्सुरसत्तमान् । अमन्यं सुप्रसन्नोहं निजं सर्वमहोन्नतम्

sṛṣṭvā prajāpatīn dakṣapramukhānsurasattamān | amanyaṃ suprasannohaṃ nijaṃ sarvamahonnatam

Having created the Prajāpatis—foremost among them Dakṣa—the best among the gods, I, wholly delighted, regarded my own state as entirely exalted and supremely fulfilled.

सृष्ट्वाhaving created
सृष्ट्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootसृज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund/absolutive); पूर्वकालिक क्रिया (having created)
प्रजापतीन्Prajapatis
प्रजापतीन्:
Karma (कर्म)
TypeNoun
Rootप्रजापति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
दक्षप्रमुखान्with Dakṣa as chief
दक्षप्रमुखान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदक्ष + प्रमुख (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; कर्मधारय/तत्पुरुष-प्रायः (दक्षः प्रमुखः येषां ते)
सुरसत्तमान्best among the gods
सुरसत्तमान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसुर + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; षष्ठी-तत्पुरुषः (सुराणां सत्तमाः)
अमन्यम्I thought/considered
अमन्यम्:
Kriya (क्रिया)
TypeVerb
Rootमन् (धातु)
Formलङ् (Imperfect/अनद्यतनभूत), प्रथमपुरुष, एकवचन; नकार-आगम (अ-मन्य-म्)
सुप्रसन्नःvery pleased
सुप्रसन्नः:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootसुप्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/प्रथमा), एकवचन
निजम्one's own
निजम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
सर्वम्all/entire
सर्वम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
अहोन्नतम्highly exalted
अहोन्नतम्:
Karma (कर्म)
TypeAdjective
Rootअति/अह + उन्नत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; उन्नत (elevated) with intensifier (अहो-)

Brahma

Tattva Level: pashu

Cosmic Event: secondary creation (prajā-sarga) by Brahmā

B
Brahma
D
Daksha
P
Prajapatis
D
Devas

FAQs

It highlights how even Brahmā, after accomplishing creation, can feel self-satisfied; Shaiva Siddhānta uses this to point out that worldly and cosmic achievements are not final—true completeness comes only by grace of Pati (Lord Śiva), beyond ego and role.

Brahmā’s sense of exaltation contrasts with the Purāṇa’s message that the supreme reality is Śiva, often approached through the Śiva-liṅga as Saguna support; worship reorients the devotee from self-importance to surrender to Śiva’s sovereignty.

A practical takeaway is humility-focused japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) along with Tripuṇḍra (bhasma) remembrance—offering one’s actions to Śiva to dissolve pride after success.