Shloka 15
देवर्षि-प्रश्नः तथा असुर-वध-हेतुनिवेदनम् | The Devas’ Petition and the Cause for Slaying Asuras
एक एव त्रिधा भिन्नः परमात्मा महेश्वरः । मायास्वाकारणादेव स्वतंत्रो लीलया प्रभुः
eka eva tridhā bhinnaḥ paramātmā maheśvaraḥ | māyāsvākāraṇādeva svataṃtro līlayā prabhuḥ
The Supreme Self, Maheśvara, is indeed one alone, yet He appears as threefold. Through His own māyā, without any external cause, that Lord remains absolutely independent and manifests the universe as His divine play.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It teaches that Śiva (Maheśvara) is the one Supreme Reality who, by His own māyā, appears in multiple functional modes while remaining sovereign and unchanged—guiding the seeker to see unity behind apparent multiplicity.
The Liṅga worship centers on the one Maheśvara who is beyond form yet graciously becomes accessible through manifestations; the verse supports Saguna worship as a doorway to realizing the One who stands beyond all appearances.
Meditate on Śiva as svatantra (independent Lord) while japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—and contemplate that all changing appearances arise from His līlā through māyā.