पार्वतीजन्मवर्णनम् / Description of Pārvatī’s Birth
तुष्टुवुस्तां शिवामम्बां कालिकां शिवकामिनीम् । दिव्यारूपां महामायां शिवलोकनिवासिनीम्
tuṣṭuvustāṃ śivāmambāṃ kālikāṃ śivakāminīm | divyārūpāṃ mahāmāyāṃ śivalokanivāsinīm
They praised that Divine Mother—Śivā, Ambā, Kālī, the beloved of Lord Śiva—of radiant celestial form, the Great Māyā-Śakti, who abides in Śiva’s own realm.
Sūta Gosvāmī (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Umāpati
Mantra: तुष्टुवुस्तां शिवामम्बां कालिकां शिवकामिनीम् । दिव्यारूपां महामायां शिवलोकनिवासिनीम्
Type: stotra
Shakti Form: Kālī
Role: liberating
Offering: pushpa
The verse presents the Goddess as Śivā and Mahāmāyā—Śiva’s own power—showing that devotion (stuti) to the Divine Mother is a direct approach to Śiva’s grace, since Śakti is the manifesting and guiding power that can both veil and reveal liberation.
By calling her Śivakāminī and Śivalokanivāsinī, the text emphasizes inseparability of Śiva and Śakti in Saguna worship: Linga-pūjā and Śiva-bhakti are fulfilled when accompanied by reverence to the Goddess as the Lord’s dynamic, compassionate presence.
A simple practice is stotra-japa: recite her names—Śivā, Ambā, Kālī, Mahāmāyā—with devotion before or after Linga-pūjā, mentally offering the results to Śiva-Śakti; this aligns bhakti with inner recollection (smaraṇa) of the Divine Couple.