Shloka 32

स्त्रीधर्मिणी त्रिरात्रं च स्वमुखं नैव दर्शयेत् । स्ववाक्यं श्रावयेन्नापि यावत्स्नानान्न शुध्यति

strīdharmiṇī trirātraṃ ca svamukhaṃ naiva darśayet | svavākyaṃ śrāvayennāpi yāvatsnānānna śudhyati

A woman during her monthly period should, for three nights, neither show her face nor let her words be heard, until she is purified by bathing.

स्त्री-धर्मिणीa woman observing the (proper) duty
स्त्री-धर्मिणी:
Karta (कर्ता)
TypeNoun
Rootस्त्री (प्रातिपदिक) + धर्मिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः तत्पुरुषः (स्त्रियाः धर्मिणी = स्त्रीधर्मयुक्ता)
त्रि-रात्रम्for three nights
त्रि-रात्रम्:
Karma (कर्म)
TypeNoun
Rootत्रि (प्रातिपदिक) + रात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्विगु-समासः (त्रयः रात्रयः) कालपरिमाणम्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
स्व-मुखम्her own face
स्व-मुखम्:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + मुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः (स्वं मुखम्)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
एवindeed/at all
एव:
Avadharana (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
दर्शयेत्should show
दर्शयेत्:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथम-पुरुष, एकवचन
स्व-वाक्यम्her own speech/words
स्व-वाक्यम्:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + वाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः (स्वं वाक्यम्)
श्रावयेत्should cause (others) to hear / should speak out
श्रावयेत्:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formणिच्-प्रयोजक (causative) ‘श्रावय’; विधिलिङ्, परस्मैपदम्, प्रथम-पुरुष, एकवचन
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
अपिeven/also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/अपि-कार (particle: even/also)
यावत्-स्नानात्until (she has) bathed
यावत्-स्नानात्:
Avadhi (अवधि/limit)
TypeIndeclinable
Rootयावत् (अव्यय/प्रातिपदिक) + स्नान (प्रातिपदिक)
Formअव्ययीभाव-समासः (यावत् = until + स्नानात्); पञ्चमी-अर्थे अव्ययवत् (until bathing)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
शुध्यतिbecomes pure
शुध्यति:
Kriya (क्रिया)
TypeVerb
Rootशुध् (धातु)
Formलट् (Present), आत्मनेपदम्, प्रथम-पुरुष, एकवचन

Sūta Gosvāmī (narrating the Shiva Purana’s conduct rules as taught in the Rudra Saṃhitā tradition)

Tattva Level: pasha

Shakti Form: Pārvatī

Role: nurturing

P
Parvati
S
Shiva

FAQs

It emphasizes śauca (ritual purity) and self-restraint as supports for disciplined worship; in a Shaiva framework, external purity is treated as an aid to inner steadiness (bhakti and niyama) while approaching Shiva’s worship.

The verse functions as an eligibility guideline for ritual approach—suggesting that one should resume formal acts like darśana and spoken participation in worship only after the prescribed purification, thereby maintaining the sanctity of Saguna-Shiva worship (Linga-puja) as taught in the Purana.

A practical takeaway is snāna (purificatory bathing) before re-entering formal worship; during the interim one may keep inward remembrance (smaraṇa) of Shiva silently rather than outward ritual speech or public participation.