गोत्र-प्रवर-प्रश्नः तथा तिथ्यादि-कीर्तनं
Gotra–Pravara Inquiry and Proclamation of Auspicious Time
स्वगोत्रं कथ्यतां शम्भो प्रवरश्च कुलं तथा । नाम वेदं तथा शाखां मा कार्षीत्समयात्ययम्
svagotraṃ kathyatāṃ śambho pravaraśca kulaṃ tathā | nāma vedaṃ tathā śākhāṃ mā kārṣītsamayātyayam
“O Śambhu, please declare Your own gotra, Your pravara, and likewise Your lineage; also tell Your name, Veda, and Vedic branch. Do not cause any delay beyond the proper time.”
Pārvatī
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: Not a Jyotirliṅga origin; it dramatizes the social-ritual interface where Pārvatī asks Śiva for gotra/pravara/veda—categories that Śiva, as transcendent Pati, does not literally possess.
Significance: Highlights the paradox of the transcendent Lord entering worldly dharma conventions; pilgrims read such passages as teaching humility and the limits of ritual categories before Śiva’s absoluteness.
Shakti Form: Pārvatī
Role: teaching
It shows Saguna Śiva willingly entering the framework of dharma and social rites, teaching that devotion to Śiva does not reject order and propriety; rather, the Lord sanctifies them when aligned with right intention.
Although Śiva is ultimately beyond lineage and attributes (Nirguṇa), the Purāṇa presents Him as Saguna—participating in human conventions—so devotees can relate to Him personally and integrate worship with dharmic life.
The verse points to observing proper timing and procedure in sacred acts; as a takeaway, perform Śiva-pūjā and japa (e.g., pañcākṣarī “Om Namaḥ Śivāya”) with punctuality, purity, and respect for ritual order.