देवाभिधानमुच्चार्य्य पर्य्यक्षणविधिं व्यधुः । महोत्सवस्तदा चासीन्महानन्दकरो मुने
devābhidhānamuccāryya paryyakṣaṇavidhiṃ vyadhuḥ | mahotsavastadā cāsīnmahānandakaro mune
Having uttered the divine names, they performed the prescribed rite of pradakṣiṇā, sacred circumambulation. Then, O sage, a great festival arose, bringing immense joy.
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: Not tied to a Jyotirliṅga; emphasizes nāmoccāraṇa (utterance of divine names) and pradakṣiṇā as auspicious components of the wedding-festival liturgy.
Significance: Highlights nāma-saṅkīrtana and pradakṣiṇā as merit-producing acts; the ‘mahānanda’ points to bhakti-fruition through ritual participation.
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
The verse links nāma-ucchāraṇa (devotional recitation of Shiva’s divine names) with pradakṣiṇā (reverent circumambulation), showing that loving, embodied worship culminates in ānanda—spiritual joy—when directed to Pati (Lord Shiva), the bestower of grace.
Circumambulation is a classic act of Saguna worship—moving around the Linga or the sanctified presence of Shiva—while reciting divine names. Together, they express surrender and reverence, treating Shiva as the living center of one’s world and devotion.
Chant Shiva’s names (nāma-japa, including the Panchākṣarī “Om Namaḥ Śivāya” where appropriate) and perform pradakṣiṇā with a focused mind; this is presented as a simple, joy-giving devotional discipline.