Shloka 78

ब्रह्मोवाच । इत्युक्ता सा मया मेना विलपन्ती मुहुर्मुहुः । लज्जां किंचिच्छनैस्त्यक्त्वा मुने मां वाक्यमब्रवीत्

brahmovāca | ityuktā sā mayā menā vilapantī muhurmuhuḥ | lajjāṃ kiṃcicchanaistyaktvā mune māṃ vākyamabravīt

Brahmā said: Thus addressed by me, Menā kept lamenting again and again. Then, casting off her shyness little by little, O sage, she spoke these words to me.

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-समाप्तिसूचक (quotative particle)
उक्ताhaving been spoken to / addressed
उक्ता:
Karta (कर्ता; predicate adjective of सा)
TypeAdjective
Rootवच् (धातु) + क्त (कृत्) → उक्त (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्यय (past passive participle)
साshe
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
मयाby me
मया:
Kartr-karana (कर्तृकरण/Agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम; तृतीया-विभक्ति (Instrumental/3rd), एकवचन
मेनाMenā
मेना:
Karta (कर्ता; apposition to सा)
TypeNoun
Rootमेना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषनाम
विलपन्तीlamenting
विलपन्ती:
Karta (कर्ता; qualifier of मेना)
TypeAdjective
Rootवि + लप् (धातु) + शतृ → विलपत् (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; शतृ-प्रत्यय (present active participle)
मुहुःagain and again
मुहुः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
मुहुःrepeatedly
मुहुः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; पुनरुक्ति (reduplication for emphasis)
लज्जाम्shyness, modesty
लज्जाम्:
Karma (कर्म/Object of त्यक्त्वा)
TypeNoun
Rootलज्जा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
किञ्चित्a little
किञ्चित्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootकिञ्चित् (अव्यय/सर्वनाम)
Formअव्ययवत्; परिमाणवाचक (indefinite measure: a little)
शनैःslowly
शनैः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootशनैः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: slowly)
त्यक्त्वाhaving abandoned
त्यक्त्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootत्यज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive)
मुनेO sage
मुने:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
माम्me
माम्:
Karma (कर्म/Object; addressee of speech)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम; द्वितीया-विभक्ति, एकवचन
वाक्यम्words, a statement
वाक्यम्:
Karma (कर्म/Object of अब्रवीत्)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अब्रवीत्said, spoke
अब्रवीत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथम-पुरुष, एकवचन

Brahma

Tattva Level: pashu

Shakti Form: Pārvatī

Role: teaching

B
Brahma
M
Mena

FAQs

It highlights the human side of devotees within Shiva’s divine narrative: grief and hesitation are gradually transformed into truthful speech and acceptance, pointing to the Shaiva Siddhanta ideal of moving from emotional turmoil (pāśa) toward clarity and right understanding under divine guidance.

Though the verse is narrative, it frames the household context in which devotion matures: familial fear and hesitation give way to surrender to Shiva’s will—an attitude central to Saguna Shiva worship (including Linga-upāsanā), where the devotee learns to trust the Lord’s auspicious purpose.

A practical takeaway is steadying the mind before speaking or deciding—paired with japa of the Panchākṣarī mantra ("Om Namaḥ Śivāya") to move from agitation to composure and dharmic acceptance.