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Shloka 8

मेना-शिवदर्शन-प्रस्थानम् | Menā’s Quest to Behold Śiva

Departure for Śiva’s Darśana

प्रथमं चैव गन्धर्वास्सुन्दरास्सुभगास्तदा । आयाताश्शुभवस्त्राढ्या नानालंकारभूषिताः

prathamaṃ caiva gandharvāssundarāssubhagāstadā | āyātāśśubhavastrāḍhyā nānālaṃkārabhūṣitāḥ

First, the Gandharvas—beautiful and auspicious in appearance—arrived. They were richly clad in fine garments and adorned with many kinds of ornaments.

प्रथमम्first
प्रथमम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootप्रथम (प्रातिपदिक)
Formअव्ययवत् क्रियाविशेषण (adverbial accusative): क्रमवाचक
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta (कर्ता)
TypeNoun
Rootगन्धर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), बहुवचन
सुन्दराःbeautiful
सुन्दराः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसुन्दर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; गन्धर्वाः इति विशेषण
सुभगाःfortunate/charming
सुभगाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसुभग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; गन्धर्वाः इति विशेषण
तदाthen
तदा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
आयाताःarrived
आयाताः:
Kartṛ-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeVerb
Rootआ + या (धातु)
Formक्त-प्रत्यय (past passive participle used actively), पुंलिङ्ग, प्रथमा, बहुवचन; गन्धर्वाः इति विशेषण
शुभ-वस्त्र-आढ्याःrich in fine garments
शुभ-वस्त्र-आढ्याः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक) + वस्त्र (प्रातिपदिक) + आढ्य (प्रातिपदिक)
Formतत्पुरुष-समास (instrument/association sense): शुभैः वस्त्रैः आढ्याः/समृद्धाः; पुंलिङ्ग, प्रथमा, बहुवचन; गन्धर्वाः इति विशेषण
नाना-अलंकार-भूषिताःadorned with various ornaments
नाना-अलंकार-भूषिताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनाना (अव्यय/प्रातिपदिक) + अलंकार (प्रातिपदिक) + भूषित (कृदन्त, भूष् धातु)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा, बहुवचन; गन्धर्वाः इति विशेषण

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

G
Gandharvas

FAQs

The verse highlights the auspicious, orderly gathering of celestial beings around sacred events connected to Shiva and Parvati, suggesting that devotion (bhakti) naturally draws harmonious praise, beauty, and reverent participation in dharmic assemblies.

By depicting honored divine attendants arriving adorned and prepared, the verse mirrors Saguna-Shiva worship where devotees approach with purity, auspicious offerings, and celebratory praise—an outer expression supporting inner reverence toward Shiva’s manifest presence.

It implies upachara-style worship: approaching Shiva with cleanliness and auspiciousness, offering fragrant and beautiful items, and using sacred music/chanting—such as japa of the Panchakshara mantra, “Om Namah Shivaya”—to cultivate a devotional, sattvic atmosphere.