Shloka 43

ततस्स भिक्षुकस्तात नानालीलाविशारदः । दर्शयामास शैलाय स्वप्रभावमनन्तकम्

tatassa bhikṣukastāta nānālīlāviśāradaḥ | darśayāmāsa śailāya svaprabhāvamanantakam

Then that mendicant, O dear one—skilled in many divine play-acts (līlās)—revealed to the Mountain (Himālaya) his own boundless, innate majesty.

tataḥthen
tataḥ:
Kāla (काल)
TypeIndeclinable
Roottatas (अव्यय)
FormAvyaya; adverb of sequence (क्रमवाचक)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
bhikṣukaḥthe mendicant
bhikṣukaḥ:
Karta (कर्ता)
TypeNoun
Rootbhikṣuka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tātaO dear (sir)
tāta:
Sambodhana (सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); address
nānā-līlā-viśāradaḥskilled in many arts
nānā-līlā-viśāradaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnānā (अव्यय/प्रातिपदिक) + līlā (प्रातिपदिक) + viśārada (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘nānāsu līlāsu viśāradaḥ’ (skilled in various plays/arts); Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies bhikṣukaḥ
darśayāmāsashowed
darśayāmāsa:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु) [causative √dṛś → darśaya]
FormCausative (णिच्) base; Perfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada
śailāyato the mountain (king)
śailāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootśaila (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
sva-prabhāvamhis own power
sva-prabhāvam:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + prabhāva (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘svasyāḥ prabhāvaḥ’ (his own power); Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
anantakamendless
anantakam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanantaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifies sva-prabhāvam

Suta Goswami

Tattva Level: pati

Shiva Form: Bhikṣāṭana

Shakti Form: Pārvatī

Role: liberating

P
Parvati
H
Himalaya
S
Shiva

FAQs

It teaches that Shiva may appear in humble, ascetic form, yet His true nature is infinite; spiritual maturity is to recognize the Pati (Lord) beyond external guise and to surrender to His boundless grace.

Like the Linga—an accessible Saguna support pointing to the limitless Nirguna—Shiva’s bhikshuka form is a visible doorway through which devotees apprehend His immeasurable, transcendent majesty.

Meditate on Shiva’s svaprabhava (innate, infinite light/power) while repeating the Panchakshara “Om Namaḥ Śivāya,” training the mind to see divinity beyond appearances; optionally support practice with Tripuṇḍra (bhasma) and Rudrākṣa as Shaiva reminders.