Shloka 21
ब्रह्मोवाच । ममैव वचसा दैत्यस्तारकाख्यस्समेधितः । न मत्तस्तस्य हननं युज्यते हि दिवौकसः
brahmovāca | mamaiva vacasā daityastārakākhyassamedhitaḥ | na mattastasya hananaṃ yujyate hi divaukasaḥ
Brahmā said: “Indeed, by my own utterance the demon named Tāraka has become empowered and has risen in might. Therefore it is not proper that his slaying should proceed from me, O dwellers of heaven.”
Brahma
Tattva Level: pasha
FAQs
The verse highlights dharma and cosmic accountability: a boon or decree (vacas) shapes destiny, and the giver must respect the moral order it creates—so restoration of balance must occur through the divinely appropriate agency under Shiva’s supreme governance.
When the gods cannot rectify a disorder caused by boons and limitations, they turn toward Shiva—the supreme Pati—often approached through Saguna forms such as the Linga for protection and re-establishing dharma, emphasizing Shiva as the final refuge beyond the gods’ constraints.
A practical takeaway is śaraṇāgati (taking refuge) in Shiva through japa of the Panchakshara mantra “Om Namaḥ Śivāya,” along with simple Shaiva observances like Tripuṇḍra (bhasma) application and focused meditation on Shiva’s protective grace.