शर्मेशश्च तथा चात्र कुमारेश्वर एव च । पुण्डरीकेश्वरः ख्यातो मण्डपेश्वर एव च
śarmeśaśca tathā cātra kumāreśvara eva ca | puṇḍarīkeśvaraḥ khyāto maṇḍapeśvara eva ca
Here also are the holy forms: Śarmeśa, and likewise Kumāreśvara; Puṇḍarīkeśvara is renowned, and also Maṇḍapeśvara.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: A catalogue of additional liṅga-sthāna names—Śarmeśa (bestower of śarma/peace), Kumāreśvara (Lord related to Kumāra/Kārttikeya), Puṇḍarīkeśvara (lotus-associated purity), and Maṇḍapeśvara (Lord of the maṇḍapa/temple pavilion). The sthala-māhātmya is conveyed through the semantic power of the names: peace, protection of youth/warrior virtue, purity, and sanctified space.
Significance: Pilgrimage benefit is framed as acquiring śarma (inner peace), puṇya through darśana, and sanctification of one’s own ‘inner maṇḍapa’ (mind as temple) via remembrance of these names.
Role: nurturing
Offering: pushpa
This verse sanctifies specific named manifestations of Śiva as worshipful liṅgas, teaching that devotion (bhakti) directed to these consecrated forms leads the bound soul (paśu) toward Śiva’s grace and auspiciousness.
By listing liṅga-names such as Śarmeśa and Kumāreśvara, the text emphasizes Saguna Śiva approachable through liṅga worship—an embodied focus for mantra, offering, and pilgrimage that culminates in realizing Śiva as the supreme Pati.
Perform liṅga-pūjā with the Pañcākṣarī mantra (“Om Namaḥ Śivāya”), offering water and bilva leaves with steady remembrance of Śiva, treating these named shrines as supports for concentrated devotion.