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Shloka 33

Śiva-jñāna and the Non-dual Vision of a Śiva-maya Universe (शिवज्ञानम्—सर्वं शिवमयम्)

सदाशिवो विलीयेत मुक्तो विरहमेव च । ज्ञानमूलन्तथाध्यात्म्यं तस्य भक्तिश्शिवस्य च

sadāśivo vilīyeta mukto virahameva ca | jñānamūlantathādhyātmyaṃ tasya bhaktiśśivasya ca

The liberated one dissolves into Sadāśiva, and separation from Him alone comes to an end. For him, spiritual wisdom is rooted in inner realization, and in devotion (bhakti) to Lord Śiva.

sadāśivaḥSadāśiva
sadāśivaḥ:
Karta (कर्ता)
TypeNoun
Rootsadā-śiva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular; कर्मधारय (सदा + शिव)
vilīyetamay dissolve / merge
vilīyeta:
Kriyā (क्रिया)
TypeVerb
Rootlī (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन — Optative, 3rd person, Singular; आत्मनेपद
muktaḥliberated
muktaḥ:
Karta (कर्ता)
TypeAdjective
Rootmukta (प्रातिपदिक; कृदन्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन — Masculine, Nominative, Singular; भूतकृदन्त (क्त from √muc)
virahamseparation
viraham:
Karma (कर्म)
TypeNoun
Rootviraha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/कर्म), एकवचन — Masculine, Accusative, Singular
evaonly / indeed
eva:
Avyaya (अव्यय)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
caand
ca:
Avyaya (अव्यय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
jñāna-mūlamthe root of knowledge
jñāna-mūlam:
Karta (कर्ता)
TypeNoun
Rootjñāna + mūla (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन — Neuter, Nominative, Singular; तत्पुरुष (ज्ञानस्य मूलम्)
tathāthus / likewise
tathā:
Avyaya (अव्यय)
TypeIndeclinable
Roottathā (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: 'thus/so; likewise')
adhyātmyamspirituality / inner realization
adhyātmyam:
Karta (कर्ता)
TypeNoun
Rootadhyātma (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन — Neuter, Nominative, Singular
tasyaof him / of that
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, षष्ठी (6/सम्बन्ध), एकवचन — Masculine, Genitive, Singular
bhaktiḥdevotion
bhaktiḥ:
Karta (कर्ता)
TypeNoun
Rootbhakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन — Feminine, Nominative, Singular
śivasyaof Śiva
śivasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6/सम्बन्ध), एकवचन — Masculine, Genitive, Singular
caand
ca:
Avyaya (अव्यय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

Role: liberating

S
Shiva
S
Sadashiva

FAQs

It teaches that moksha is the cessation of separation from Śiva: the soul’s bondage-born sense of distance ends, and the liberated one attains union with Sadāśiva through inner realization grounded in devotion.

Linga-worship is a saguna support that ripens bhakti and adhyātma (inner contemplation). Through such worship, the devotee’s knowledge becomes rooted in direct spiritual realization, culminating in union with Sadāśiva.

Steady bhakti joined with adhyātma: daily japa of the Panchākṣarī (Om Namaḥ Śivāya) with Linga-dhyāna, supported by Shaiva observances like bhasma (tripuṇḍra) and rudrākṣa where appropriate.