Shloka 26

प्रथमं सद्गुरुं प्राप्य भक्तिभाव समन्वितः । शिवबुद्ध्या करोत्युच्चैः पूजनं स्मरणादिकम्

prathamaṃ sadguruṃ prāpya bhaktibhāva samanvitaḥ | śivabuddhyā karotyuccaiḥ pūjanaṃ smaraṇādikam

First, having attained a true Guru and being filled with the mood of devotion, he performs—holding the awareness that the Guru is Shiva Himself—lofty acts of worship, remembrance, and related disciplines.

प्रथमम्firstly
प्रथमम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootप्रथम (प्रातिपदिक)
Formअव्ययीभाव-प्रयोग/क्रियाविशेषण (adverbial accusative: firstly)
सद्गुरुम्the true guru
सद्गुरुम्:
Karma (कर्म)
TypeNoun
Rootसत् + गुरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय (सद्गुरुः = good/true guru)
प्राप्यhaving attained
प्राप्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootप्र + आप् (धातु) → प्राप्य (कृदन्त)
Formक्त्वा-प्रत्यय (absolutive/gerund), अव्यय; ‘having attained’
भक्तिभावम्devotional attitude
भक्तिभावम्:
Karma (कर्म)
TypeNoun
Rootभक्ति + भाव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (भक्तेः भावः = devotional attitude)
समन्वितःendowed (with)
समन्वितः:
Karta (कर्ता)
TypeAdjective
Rootसम् + अन्वि (धातु) → समन्वित (कृदन्त-प्रातिपदिक)
Formकृदन्त (क्त-प्रत्यय), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘endowed/possessed’
शिवबुद्ध्याwith Śiva-consciousness
शिवबुद्ध्या:
Karana (करण)
TypeNoun
Rootशिव + बुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; तत्पुरुष (शिवस्य बुद्धिः/शिवविषया बुद्धिः = with the thought of Śiva)
करोतिdoes, performs
करोति:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
उच्चैःloudly/with exaltation
उच्चैः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootउच्चैः (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb: loudly/aloft)
पूजनम्worship
पूजनम्:
Karma (कर्म)
TypeNoun
Rootपूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
स्मरणादिकम्remembrance and the like
स्मरणादिकम्:
Karma (कर्म)
TypeNoun
Rootस्मरण + आदि + क (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (स्मरणं आदिः यस्य = remembrance etc.)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

Offering: pushpa

S
Shiva
S
Sadguru

FAQs

It establishes Guru-tattva as the doorway to Shiva-upasana: one begins by finding a true Guru and, seeing the Guru as Shiva, performs worship and remembrance with steady bhakti—an essential Shaiva Siddhanta orientation for grace (anugraha) and liberation.

By cultivating śiva-buddhi (seeing Shiva in the Guru), the devotee’s external worship—such as Linga-pūjā, offerings, and temple rites—becomes inwardly consecrated; Saguna worship is thus grounded in right understanding and guided practice rather than mere ritual.

It points to pūjā and smaraṇa as core disciplines—practically expressed as daily Shiva-pūjā, japa of the Panchakshara ("Om Namaḥ Śivāya"), and mindful remembrance/meditation under the Guru’s guidance.