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Shloka 12

Śiva-jñāna and the Non-dual Vision of a Śiva-maya Universe (शिवज्ञानम्—सर्वं शिवमयम्)

उपायं यः करोत्यस्य दर्शनार्थं विचक्षणः । वेदान्तमार्गमाश्रित्य तद्दर्शनफलं लभेत्

upāyaṃ yaḥ karotyasya darśanārthaṃ vicakṣaṇaḥ | vedāntamārgamāśritya taddarśanaphalaṃ labhet

The discerning seeker who undertakes the proper means to behold Him—taking refuge in the path of Vedānta—attains the true fruit that arises from that divine vision.

upāyammeans, method
upāyam:
Karma (कर्म)
TypeNoun
Rootupāya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक सर्वनाम)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धसूचक (relative pronoun)
karotidoes, performs
karoti:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
asyaof him/this (of Śiva)
asya:
Sambandha (सम्बन्ध)
TypeNoun
Rootidam (प्रातिपदिक सर्वनाम)
Formपुं/नपुंसक, षष्ठी (6th), एकवचन; सम्बन्ध (genitive)
darśana-arthamfor the sake of seeing (him)
darśana-artham:
Prayojana (प्रयोजन)
TypeNoun
Rootdarśana (प्रातिपदिक) + artha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; प्रयोजनार्थे (purpose)
vicakṣaṇaḥdiscerning, wise
vicakṣaṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvicakṣaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (qualifying yaḥ)
vedānta-mārgamthe path of Vedānta
vedānta-mārgam:
Karma (कर्म)
TypeNoun
Rootvedānta (प्रातिपदिक) + mārga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
āśrityahaving resorted to
āśritya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Root√śri (धातु) + क्त्वा (अव्ययकृदन्त)
Formअव्ययकृदन्त (gerund/absolutive), क्त्वा; क्रियाविशेषण
tat-darśana-phalamthe fruit of seeing Him
tat-darśana-phalam:
Karma (कर्म)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + darśana (प्रातिपदिक) + phala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष: 'तस्य दर्शनस्य फलम्'
labhetwould obtain
labhet:
Kriyā (क्रिया)
TypeVerb
Root√labh (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that true “darśana” of Shiva is not merely external sight but a realized vision gained through the right spiritual means—inner discernment and contemplation aligned with Vedāntic understanding—yielding the highest fruit of grace and liberation.

Jyotirlinga or Linga-darśana is honored as a powerful outer support (saguṇa upāsanā), while the verse emphasizes that the fullest fruit arises when that worship is joined to inner inquiry and steady contemplation that leads the mind to Shiva’s supreme reality.

It implies combining pilgrimage and darśana with a Vedāntic contemplative practice—quiet meditation on Shiva as the indwelling Lord (Pati), supported by mantra-japa (e.g., Om Namaḥ Śivāya) and disciplined inner reflection to receive the complete fruit of darśana.