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Shloka 18

दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas

शिवार्चनं रुद्रजपं उपवासश्शिवालये । वाराणस्यां च मरणं मुक्तिरेषा सनातनी

śivārcanaṃ rudrajapaṃ upavāsaśśivālaye | vārāṇasyāṃ ca maraṇaṃ muktireṣā sanātanī

Worship of Śiva, repetition of Rudra-mantras, and fasting in a Śiva-temple—and also dying in Vārāṇasī: this is the eternal liberation (mokṣa).

शिवार्चनम्worship of Śiva
शिवार्चनम्:
Karta (कर्ता)
TypeNoun
Rootशिव-अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया, एकवचन; समासः षष्ठी-तत्पुरुषः (शिवस्य अर्चनम्)
रुद्रजपम्japa of Rudra (mantra-recitation)
रुद्रजपम्:
Karta (कर्ता)
TypeNoun
Rootरुद्र-जप (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया, एकवचन; समासः षष्ठी-तत्पुरुषः (रुद्रस्य जपः)
उपवासःfasting
उपवासः:
Karta (कर्ता)
TypeNoun
Rootउपवास (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (Nominative), एकवचन
शिवालयेin a Śiva-temple
शिवालये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशिव-आलय (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी विभक्ति (Locative/अधिकरण), एकवचन; समासः षष्ठी-तत्पुरुषः (शिवस्य आलयः)
वाराणस्याम्in Vārāṇasī
वाराणस्याम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवाराणसी (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
मरणम्death
मरणम्:
Karta (कर्ता)
TypeNoun
Rootमरण (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया, एकवचन
मुक्तिःliberation
मुक्तिः:
Karta (कर्ता)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा विभक्ति (Nominative), एकवचन
एषाthis
एषा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा विभक्ति (Nominative), एकवचन; निर्देश (demonstrative)
सनातनीeternal
सनातनी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा विभक्ति (Nominative), एकवचन

Suta Goswami (narrating the Kotirudra Samhita teachings to the sages at Naimisharanya)

Tattva Level: pashu

Shiva Form: Paśupatinātha

Jyotirlinga: Viśvanātha

Sthala Purana: Kāśī is celebrated as Śiva’s own city where liberation is specially granted; the tradition holds that Śiva bestows the saving ‘tāraka’ upadeśa at the time of death in Kāśī.

Significance: Dying in Kāśī is extolled as conferring mokṣa; worship/japa/fasting in Śiva’s abode intensifies merit and grace.

Type: rudram

Offering: pushpa

S
Shiva
R
Rudra
V
Varanasi (Kashi)

FAQs

The verse summarizes core Shaiva means to liberation—Śiva-bhakti expressed through worship, mantra-japa, and disciplined observance—and adds the Purāṇic doctrine that Kashi (Vārāṇasī), as Śiva’s own kṣetra, is uniquely conducive to mokṣa by Śiva’s grace.

Śivārcana and temple-upavāsa directly imply Saguna worship—approaching Śiva through His accessible form and presence in the shrine (commonly the Liṅga). In Shaiva Siddhanta terms, such worship purifies the paśu (bound soul) and prepares it for Śiva’s anugraha (saving grace) leading to mokṣa.

It recommends (1) Śiva-arcana (daily puja/offerings to Śiva, often to the Liṅga), (2) Rudra-japa (repetition of Rudra mantras such as “Om Namaḥ Śivāya” and related Rudra formulas), and (3) upavāsa (fasting/vrata) especially in a Śiva temple—practices also emphasized for Mahāśivarātri observance.