दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
शिवार्चनं रुद्रजपं उपवासश्शिवालये । वाराणस्यां च मरणं मुक्तिरेषा सनातनी
śivārcanaṃ rudrajapaṃ upavāsaśśivālaye | vārāṇasyāṃ ca maraṇaṃ muktireṣā sanātanī
Worship of Śiva, repetition of Rudra-mantras, and fasting in a Śiva-temple—and also dying in Vārāṇasī: this is the eternal liberation (mokṣa).
Suta Goswami (narrating the Kotirudra Samhita teachings to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī is celebrated as Śiva’s own city where liberation is specially granted; the tradition holds that Śiva bestows the saving ‘tāraka’ upadeśa at the time of death in Kāśī.
Significance: Dying in Kāśī is extolled as conferring mokṣa; worship/japa/fasting in Śiva’s abode intensifies merit and grace.
Type: rudram
Offering: pushpa
The verse summarizes core Shaiva means to liberation—Śiva-bhakti expressed through worship, mantra-japa, and disciplined observance—and adds the Purāṇic doctrine that Kashi (Vārāṇasī), as Śiva’s own kṣetra, is uniquely conducive to mokṣa by Śiva’s grace.
Śivārcana and temple-upavāsa directly imply Saguna worship—approaching Śiva through His accessible form and presence in the shrine (commonly the Liṅga). In Shaiva Siddhanta terms, such worship purifies the paśu (bound soul) and prepares it for Śiva’s anugraha (saving grace) leading to mokṣa.
It recommends (1) Śiva-arcana (daily puja/offerings to Śiva, often to the Liṅga), (2) Rudra-japa (repetition of Rudra mantras such as “Om Namaḥ Śivāya” and related Rudra formulas), and (3) upavāsa (fasting/vrata) especially in a Śiva temple—practices also emphasized for Mahāśivarātri observance.