Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
आत्मभूरनिरुद्धोऽत्रिर्ज्ञानमूर्तिर्महायशाः । लोकवीराग्रणीर्वीरश्चण्डः सत्यपराक्रमः
ātmabhūraniruddho'trirjñānamūrtirmahāyaśāḥ | lokavīrāgraṇīrvīraścaṇḍaḥ satyaparākramaḥ
Here (in this sacred account) are named Ātmabhū (Brahmā), Aniruddha, and Atri—along with the great-gloried embodiment of spiritual knowledge; and the foremost hero among the world’s champions, the mighty, the fierce (Caṇḍa), whose valour is founded upon truth.
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Sthala Purana: Not a jyotirliṅga passage; it blends names of cosmic persons (Ātmabhū/Brahmā), a Vaiṣṇava epithet (Aniruddha), and ṛṣi Atri with Śaiva valuation of jñāna and truth-grounded vīrya—suggesting Śiva’s supremacy integrating other deities/functions.
Significance: General: emphasizes jñāna (saving knowledge) and satya-parākrama (truth-based power) as marks of divine grace leading the paśu toward liberation.
Role: liberating
The verse functions as a reverential listing of exalted beings and qualities—especially jñāna (spiritual knowledge) and satya (truth)—implying that true greatness and spiritual heroism are grounded in truth and illumined by knowledge, which ultimately supports devotion to Shiva as Pati (the liberating Lord).
In Kotirudrasaṃhitā, such enumerations commonly frame the sanctity of Jyotirliṅga narratives: venerable cosmic figures and noble attributes are invoked to establish the authority and purity of the account, guiding devotees toward Saguna Shiva worship through sacred remembrance (smaraṇa) and pilgrimage-oriented devotion.
A practical takeaway is nāma-smaraṇa (repetition of holy names) with satya-niṣṭhā (steadfast truthfulness), supported by japa of the Panchākṣarī mantra “Om Namaḥ Śivāya” as a daily discipline—especially appropriate when studying Jyotirliṅga chapters.