उदारकीर्तिरुद्योगी सद्योगी सदसत्त्रपः । नक्षत्रमाली नाकेशः स्वाधिष्ठानः षडाश्रयः
udārakīrtirudyogī sadyogī sadasattrapaḥ | nakṣatramālī nākeśaḥ svādhiṣṭhānaḥ ṣaḍāśrayaḥ
His glory is expansive; the Lord ever active; the Yogi ever perfectly united. He is revered in both being and non-being; adorned with a garland of stars; the Lord of heaven; the self-established inner ground (Svādhiṣṭhāna); and the refuge of the sixfold supports.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a site narrative; the verse is cosmological and yogic, portraying Śiva as the support of sat/asat and the celestial order (nakṣatra-mālī).
Significance: Contemplation of Śiva as the ‘sixfold refuge’ is used for inner pilgrimage—turning from external supports to the svādhiṣṭhāna (self-ground) of Pati.
Type: stotra
Role: teaching
This verse presents Shiva as both immanent and transcendent—revered in sat and asat—affirming the Shaiva Siddhanta vision of Pati (Shiva) as the supreme Lord who supports the cosmos and grants the soul steadiness through true yoga and devotion.
These epithets guide Saguna-upasana: the devotee contemplates Shiva’s cosmic sovereignty (Lord of heaven, garlanded with stars) while worshipping the Linga as the visible, sanctifying support (adhishthana) through which the formless reality is approached.
A practical takeaway is nama-japa and dhyana: recite Shiva’s names (especially with the Panchakshara “Om Namaḥ Śivāya”) while meditating on Shiva as the inner foundation (svādhiṣṭhāna) and refuge (āśraya) that stabilizes the mind in yoga.