Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
उत्तरो गोपतिर्गोप्ता ज्ञानगम्यः पुरातनः । नीतिः सुनीतिः शुद्धात्मा सोमः सोमरतः सुखी
uttaro gopatirgoptā jñānagamyaḥ purātanaḥ | nītiḥ sunītiḥ śuddhātmā somaḥ somarataḥ sukhī
He is the Supreme Uplifter—the Lord of all beings and their Protector—knowable through true knowledge, the Ancient One. He is Dharma itself and perfect right conduct, pure in essence. He is Soma, delighting in Soma, ever abiding in bliss.
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Jyotirlinga: Tryambakeśvara
Sthala Purana: Śiva as the protector (goptā) and source of purifying knowledge aligns with Tryambakeśvara’s association with liberation and the sanctifying origin of the Godāvarī.
Significance: Sought for purification, guidance in dharma (nīti/sunīti), and jñāna leading toward release from pāśa.
Type: stotra
Role: teaching
The verse praises Shiva as Pati (Lord and Protector), reachable through jñāna (right spiritual knowledge) and characterized by śuddhatva (purity). In Shaiva Siddhanta terms, meditating on these qualities strengthens surrender to Pati, loosening pāśa (bondage) and guiding the soul toward liberation.
These names function as dhyāna-epithets for Saguna Shiva worship: the devotee contemplates Shiva’s protective lordship (gopati, goptā) and purity (śuddhātmā) while offering to the Linga, recognizing the Linga as the accessible form through which the Ancient, transcendent Lord is approached.
Use the verse as a nāma-dhyāna during Linga-pūjā: chant Om Namaḥ Śivāya, then mentally repeat these epithets while offering water/milk (Soma symbolism) and focusing on Shiva as the inner bliss (sukhī) and purifier (śuddhātmā).