Shloka 39
ततः पाशुपतं प्राप्य हत्वा च राक्षसीमुखान् । मयि दृष्टे तदा किंचिन्न्यूनं ते न भविष्यति
tataḥ pāśupataṃ prāpya hatvā ca rākṣasīmukhān | mayi dṛṣṭe tadā kiṃcinnyūnaṃ te na bhaviṣyati
Then, having obtained the Pāśupata—the divine weapon—and having slain those demon-faced foes, when you behold Me, nothing whatsoever will remain lacking for you.
Lord Shiva
Tattva Level: pati
Shiva Form: Paśupatinātha
Jyotirlinga: Nāgeśvara
Sthala Purana: Śiva assures Vīrasena that by receiving the Pāśupata power, destroying the rākṣasa-like adversaries, and attaining Śiva’s direct vision, all lack is removed—setting the narrative arc toward the Nāgeśvara manifestation in the same chapter.
Significance: Darśana of the Jyotirliṅga is framed as sarva-kāma-siddhi and completeness (pūrṇatā) through Śiva’s grace after removal of hostile forces (inner and outer).
FAQs
The verse teaches that Shiva’s grace culminates in Shiva-darshana: when the devotee truly beholds the Lord (Pati), all inner lack is removed—fear, bondage, and spiritual insufficiency—because fulfillment rests in communion with Shiva, not merely in worldly victory.
It emphasizes Saguna Shiva’s accessible grace: just as the devotee approaches Shiva through the Linga for darshana, protection, and blessing, the Lord assures that direct encounter with Him is the completion of all aims—victory outwardly and wholeness inwardly.
A practical takeaway is steady Shiva-upasana aimed at darshana—daily japa of the Panchakshara (Om Namah Shivaya) with vibhuti (Tripundra) and devotion—seeking Shiva’s protection and inner completeness rather than only external power.