तस्मिन्काले सुरास्सर्वे हरिब्रह्मादयो मुने । आजग्मुस्तत्र सुप्रीत्या पूजां चक्रुर्विशेषतः
tasminkāle surāssarve haribrahmādayo mune | ājagmustatra suprītyā pūjāṃ cakrurviśeṣataḥ
O sage, at that time all the gods—beginning with Hari (Viṣṇu) and Brahmā—came there in great joy and, in a special manner, performed worship of Lord Śiva.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahadeva
Jyotirlinga: Vaidyanatha
Sthala Purana: Following their counsel, the devas—led by Viṣṇu and Brahmā—arrive and perform special worship, reinforcing the shrine’s pan-Indian and pan-sectarian authority: even the highest cosmic functionaries honor the Jyotirliṅga as the supreme locus of Śiva’s presence.
Significance: Deva-pūjā functions as paradigmatic validation: if Hari and Brahmā worship here, human pilgrims too may approach with confidence that the kṣetra is exceptionally potent for grace and purification.
Role: nurturing
Offering: dhupa
It highlights Śiva’s supreme lordship (Pati) acknowledged even by the highest devas; their joyful worship models bhakti as the right approach to grace and liberation.
The verse depicts formal pūjā offered to Śiva in an accessible, worshipable (saguṇa) form—commonly expressed in the Purāṇa through Liṅga worship—showing that devotion and ritual reverence are valid means to approach the transcendent.
Perform Śiva-pūjā with heartfelt joy—supported by japa of the Pañcākṣarī (Om Namaḥ Śivāya) and traditional Śaiva marks like bhasma (tripuṇḍra) where appropriate.