सूत उवाच । कदाचिद्गौतमेनैव जलार्थं प्रेषिता निजाः । शिष्यास्तत्र गता भक्त्या कमंडलुकरा द्विजाः
sūta uvāca | kadācidgautamenaiva jalārthaṃ preṣitā nijāḥ | śiṣyāstatra gatā bhaktyā kamaṃḍalukarā dvijāḥ
Sūta said: Once, Gautama himself sent his own disciples to fetch water. Those twice-born students went there with devotion, carrying their water-pots (kamaṇḍalus) in hand.
Suta Goswami
Tattva Level: pashu
Sthala Purana: The water-fetching mission initiates the causal chain (nimitta) for a later sacred manifestation: ordinary āśrama necessity (jala) becomes the narrative hinge for testing humility, order, and the need for Śiva’s anugraha.
Significance: Teaches sevā-bhakti and guru-ājñā as sādhana: disciples acting with bhakti in simple duties is valorized as caryā leading toward higher realization.
It highlights disciplined devotional service (bhakti) within a dharmic life: even a simple act like fetching water becomes sacred when performed with reverence and purity—an attitude central to Shaiva practice.
In Kotirudra contexts, water is closely associated with Shiva worship through jala-abhisheka to the Linga; the verse sets a devotional tone where sacred substances and obedient service support Saguna Shiva worship and inner purification.
A practical takeaway is to perform water-offering (jala-abhisheka) with bhakti and cleanliness, mentally remembering Shiva—ideally with the Panchakshara mantra (Om Namaḥ Śivāya)—while keeping one’s actions disciplined and sattvic.