इति ते च समाख्याता पापाचारे च या गतिः । एवं ज्ञात्वा नरस्सम्यक्सेवयेदविमुक्तकम्
iti te ca samākhyātā pāpācāre ca yā gatiḥ | evaṃ jñātvā narassamyaksevayedavimuktakam
Thus have I explained to you the fate that befalls one who lives in sinful conduct. Knowing this, a person should rightly and wholeheartedly take refuge in the holy Avimukta (Kāśī), serving it with due reverence, and thus turn toward Śiva’s liberating grace.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: After stating the destinies resulting from pāpācāra, the text exhorts proper ‘sevanā’ of Avimukta—turning the bound soul toward Śiva’s liberating presence in Kāśī.
Significance: Kṣetra-sevā (residing, worship, ethical conduct, pilgrimage) is recommended as a practical means to orient life toward mokṣa under Śiva’s protection.
Role: nurturing
Offering: pushpa
The verse contrasts the downward destiny of pāpācāra (sinful living) with the liberating refuge of Avimukta (Kāśī), teaching that turning to Śiva’s sacred kṣetra with sincere sevā aligns one with His grace and the path to mokṣa.
Avimukta is celebrated as Śiva’s own abode where Saguna worship—darśana, pūjā, and service of Śiva’s presence (often through the liṅga and kṣetra-devatā)—becomes a direct means to purification and liberation.
The takeaway is kṣetra-sevā: pilgrimage with disciplined conduct, regular Śiva-pūjā, japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), and living a restrained, non-sinful life while honoring the sanctity of Avimukta.