Kedāreśvara-pratiṣṭhā: Nara-Nārāyaṇa’s Worship and Śiva’s Abiding as Jyoti
खण्डेस्मिन्भारते विप्रा नरनारायणेश्वरः । केदारेशः प्रपूज्यश्च सर्वैर्जीवैस्सुभक्तितः
khaṇḍesminbhārate viprā naranārāyaṇeśvaraḥ | kedāreśaḥ prapūjyaśca sarvairjīvaissubhaktitaḥ
O brāhmaṇas, in this very Bhārata-khaṇḍa, the Lord known as Nara-Nārāyaṇeśvara—Kedāreśa—should be worshipped by all living beings with excellent devotion.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Kedāranātha
Sthala Purana: Kedāreśa is identified with ‘Nara-Nārāyaṇeśvara’—Śiva presiding over the tapas-kṣetra of Nara and Nārāyaṇa—thereby universalizing his worship obligation across all beings in Bhārata-khaṇḍa.
Significance: Frames Kedāra not as a sectarian site but as a universal refuge: all jīvas should worship with su-bhakti, implying that Śiva as Pati is the ultimate recipient and liberator of all souls.
Role: teaching
Offering: pushpa
It declares Kedāreśa (a Jyotirliṅga form of Śiva) as especially worthy of worship in Bhārata, emphasizing that liberation-oriented grace flows through sincere bhakti offered to Śiva as Pati (the Lord) by all jīvas.
By naming Kedāreśa, it points to Saguna Śiva worship through the Jyotirliṅga—Śiva made approachable in a sacred form and place—where devotion becomes the direct means of communion with the Lord.
The verse highlights su-bhakti; a practical takeaway is Jyotirliṅga pūjā with japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), along with standard Śaiva observances like bhasma (tripuṇḍra) and Rudrākṣa as supportive disciplines.