महाकालज्योतिर्लिङ्गमाहात्म्ये चन्द्रसेन-चिन्तामणि-प्रसङ्गः
Mahākāla Jyotirliṅga Māhātmya: The Episode of King Candrasena and the Cintāmaṇi
ऋषय ऊचुः । महाकालसमाह्वस्थज्योतिर्लिंगस्य रक्षिणः । भक्तानां महिमानं च पुनर्ब्रूहि महामते
ṛṣaya ūcuḥ | mahākālasamāhvasthajyotirliṃgasya rakṣiṇaḥ | bhaktānāṃ mahimānaṃ ca punarbrūhi mahāmate
The sages said: “O great-minded one, please tell again the glory of the devotees, and also of the protecting power associated with the Jyotirliṅga renowned as Mahākāla.”
The sages of Naimisharanya (ṛṣis) addressing Suta Goswami
Tattva Level: pashu
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: The sages explicitly identify Mahākāla as a Jyotirliṅga and ask about its ‘rakṣiṇ’—the protecting power/agency by which the kṣetra safeguards devotees—along with devotees’ glory.
Significance: Frames pilgrimage as entering a protected sacred field (kṣetra-rakṣā) where bhakti is guarded and intensified; emphasizes the devotee-community’s mahimā.
Role: nurturing
This verse frames the Kotirudra Samhita’s Jyotirliṅga teaching: the sages seek to hear how Shiva’s luminous presence as Mahākāla protects and uplifts devotees, emphasizing bhakti as a direct means to grace and spiritual safety.
By naming the Mahākāla Jyotirliṅga, the verse points to Saguna worship—approaching the Nirguna Absolute through a sanctified form (the Liṅga of Light) where devotees experience Shiva’s protective, accessible presence.
The verse implicitly encourages Jyotirliṅga-bhakti: reverent remembrance and worship of Mahākāla—commonly expressed through japa of the Panchākṣarī (“Om Namaḥ Śivāya”), Liṅga-archana, and steady devotional contemplation of Shiva as the protector.