Shloka 13

तदा च गिरिजादेवी विरहं पुत्रसंभवम् । शंभुश्च परमं दुःखं प्राप तस्मिन्ननागते

tadā ca girijādevī virahaṃ putrasaṃbhavam | śaṃbhuśca paramaṃ duḥkhaṃ prāpa tasminnanāgate

Then Girijā Devī, through separation, became the cause for the arising of a son; and Śambhu too, in that time when the son had not yet come to be, fell into supreme sorrow.

तदाthen
तदा:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय
गिरिजा-देवीGिरिजा Devī (Pārvatī)
गिरिजा-देवी:
Karta (कर्ता)
TypeNoun
Rootगिरिजा + देवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—कर्मधारय (गिरिजा एव देवी)
विरहम्separation
विरहम्:
Karma (कर्म)
TypeNoun
Rootविरह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
पुत्र-सम्भवम्arising due to (their) son
पुत्र-सम्भवम्:
Visheshana (विशेषण)
TypeAdjective
Rootपुत्र + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण; समासः—तत्पुरुष (पुत्रस्य सम्भवः = arising from the son)
शंभुःŚambhu (Śiva)
शंभुः:
Karta (कर्ता)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय
परमम्supreme/great
परमम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
दुःखम्sorrow
दुःखम्:
Karma (कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्रापattained/experienced
प्राप:
Kriya (क्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
तस्मिन्in that (situation/time)
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी-विभक्ति (7th/Locative), एकवचन; सर्वनाम
अनागतेwhen (he) had not come / in (his) absence
अनागते:
Visheshana (विशेषण)
TypeAdjective
Rootअनागत (प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी-विभक्ति, एकवचन; विशेषण; नञ्-समास/उपपद (अ- + आगत)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: creative

S
Shiva
P
Parvati

FAQs

It presents viraha (sacred separation) as a divine līlā that intensifies devotion and ripens destiny—here becoming the occasion for the manifestation of the divine son, while also revealing Śiva’s compassionate participation in cosmic emotion for the welfare of beings.

Though Śiva is ultimately beyond sorrow as Nirguṇa, the Purāṇa shows him as Saguna Śambhu who participates in feeling; devotees approach the Liṅga as that accessible form where divine transcendence and immanence meet, and where longing is transformed into grace.

A practical takeaway is viraha-bhakti: steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with inner remembrance during separation or hardship, offering the emotion to Śiva with Tripuṇḍra/bhasma and simple daily worship.