प्रसन्नश्च स देवानां क्षेत्रमाहात्म्यहेतवे । चन्द्रस्य यशसे तत्र नाम्ना चन्द्रस्य शंकरः
prasannaśca sa devānāṃ kṣetramāhātmyahetave | candrasya yaśase tatra nāmnā candrasya śaṃkaraḥ
Pleased with the gods, Śaṅkara (Lord Śiva), to proclaim the greatness of that holy place, established Himself there, bestowing glory upon Candra (the Moon), and thus became renowned as “Candraśekhara.”
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Jyotirlinga: Somanātha
Sthala Purana: Śiva, pleased (prasanna) with the Devas, abides there to proclaim the kṣetra’s māhātmya; for Candra’s fame He becomes known as Candraśekhara—linking the site’s sanctity with the Moon’s devotion and restoration.
Significance: Kṣetra-māhātmya: the Lord’s ‘abiding’ makes the place a conduit of grace; pilgrims seek prasāda, purification, and relief from suffering.
Role: liberating
Offering: pushpa
It teaches that Śiva, the Pati (Supreme Lord), compassionately reveals the sanctity of a kṣetra so that beings gain faith, perform worship there, and move toward purification and liberation.
Śiva accepts a knowable name and presence (Candraśekhara) to bless devotees; this supports Saguna worship—approaching the transcendent Nirguṇa Lord through a manifest form and sacred site.
Kṣetra-yātrā with Śiva-bhakti: worship Śiva as Candraśekhara with the Pañcākṣarī mantra ("Om Namaḥ Śivāya"), along with traditional offerings and reverent remembrance of the kṣetra’s māhātmya.