मित्रसह-राज्ञो रक्षत्व-शापकथा — The Curse that Turns King Mitrasaha into a Rakshasa
Vasiṣṭha’s Śāpa Narrative
पश्चिमाम्बुधितीरस्थं गोकर्णं तीर्थमुत्तमम् । तत्रास्ति शिवलिंगं तन्महापातकनाशकम्
paścimāmbudhitīrasthaṃ gokarṇaṃ tīrthamuttamam | tatrāsti śivaliṃgaṃ tanmahāpātakanāśakam
On the western shore of the ocean lies Gokarṇa, an excellent sacred ford. There is a Śiva-liṅga there, and it destroys even the greatest sins.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Gokarṇa on the western seashore is praised as an uttama-tīrtha where a Śiva-liṅga destroys even mahāpātakas; this aligns with the broader Gokarṇa-kṣetra tradition (Mahābaleśvara/Ātma-liṅga narratives in regional sthala-purāṇas).
Significance: Mahāpātaka-nāśana: darśana, snāna, and liṅga-pūjā at Gokarṇa are framed as exceptionally purificatory, opening the path from pāśa (bondage of mala/pāpa) toward Śiva’s grace.
Type: stotra
Offering: pushpa
The verse proclaims Gokarṇa as a supreme tīrtha where Śiva’s presence as the Liṅga grants purification—signifying that sincere devotion to Pati (Shiva) cuts the bonds of pāśa (impurity and sin), leading the soul toward liberation.
It presents the Liṅga as Saguna Shiva’s accessible form in a holy place: by approaching, honoring, and surrendering to the Liṅga, the devotee receives grace that neutralizes even grave karmic burdens (mahāpātakas).
Pilgrimage and Liṅga-pūjā are implied—perform abhiṣeka with water, offer bilva leaves, apply bhasma (tripuṇḍra), and repeat the Pañcākṣarī mantra “Om Namaḥ Śivāya” with focused bhakti for inner purification.