Shloka 5
परिवृत्त्यन्तरे त्वेवं भूयस्तस्याप्युपाधिना । आत्मान्तराभिधानं स्यात्पादाद्यं नामपंचकम्
parivṛttyantare tvevaṃ bhūyastasyāpyupādhinā | ātmāntarābhidhānaṃ syātpādādyaṃ nāmapaṃcakam
Again, in another turn of cyclic manifestation, by that same limiting adjunct (upādhi), there comes to be the designation of a “different self”; thus arises the set of five names beginning with “pāda” (foot), and so on.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Cosmic Event: cyclic manifestation (parivṛtti) and re-imposition of upādhi
FAQs
It teaches that perceived individuality and “otherness” arise due to upādhis (limiting conditions). In Shaiva Siddhanta, liberation comes by Shiva’s grace when the soul (paśu) is freed from the coverings that make it identify as separate.
Saguna forms and names help the bound soul approach Shiva through devotion, but this verse reminds that names and classifications belong to conditioned perception. Linga-worship leads the mind from form and designation toward Shiva as Pati—beyond limiting adjuncts.
Meditate while reciting the Panchakshara (Om Namaḥ Śivāya), offering bhasma and/or wearing rudrākṣa with the intent to dissolve upādhis—reducing egoic identification and resting awareness in Shiva as the inner Lord.