Shloka 25

Devanagari script

श्रीमत्त्रिशूलमीशाने वज्रं माहेन्द्रदिङ्मुखे । परशुं वह्निदिग्भागे याम्ये सायकमर्चयेत्

Transliteration

śrīmattriśūlamīśāne vajraṃ māhendradiṅmukhe | paraśuṃ vahnidigbhāge yāmye sāyakamarcayet

Translation

One should worship the auspicious trident in the north‑east (the Īśāna direction); the thunderbolt in the eastern quarter presided over by Mahendra; the axe in the south‑east, the region of Fire; and the arrow in the southern quarter (Yama’s direction).

Word by Word

• śrīmat-triśūlam: the splendid trident
• śrīmat-triśūlam: Karma (कर्म)
• Type: Noun
• Root: śrīmat (प्रातिपदिक) + triśūla (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय-समासः: ‘श्रीमत् त्रिशूलम्’ (the glorious trident)

• īśāne: in the Īśāna (northeast) direction
• īśāne: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: īśāna (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन (Locative singular); दिक्/कोणविशेषः (Īśāna direction)

• vajram: the vajra (thunderbolt)
• vajram: Karma (कर्म)
• Type: Noun
• Root: vajra (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

• māhendra-diṅ-mukhe: in the Māhendra (eastern) direction
• māhendra-diṅ-mukhe: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: māhendra (प्रातिपदिक) + diś (प्रातिपदिक) + mukha (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुष-समासः: ‘माहेन्द्र्या दिशः मुखे’ (at the face/front of the Māhendra direction = east of Indra)

• paraśum: the axe
• paraśum: Karma (कर्म)
• Type: Noun
• Root: paraśu (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

• vahni-dig-bhāge: in the Vahni (southeast) quarter
• vahni-dig-bhāge: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: vahni (प्रातिपदिक) + diś (प्रातिपदिक) + bhāga (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुष-समासः: ‘वह्नेः दिशः भागे’ (in the region of the Vahni direction = southeast)

• yāmye: in the Yāmya (southern) direction
• yāmye: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: yāmya (प्रातिपदिक)
• Form: पुं/नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; यमदिक् (southern direction)

• sāyakam: the arrow
• sāyakam: Karma (कर्म)
• Type: Noun
• Root: sāyaka (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

• arcayet: should worship
• arcayet: Kriyā (क्रिया)
• Type: Verb
• Root: √arc (अर्च् धातु)
• Form: विधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपदम्; ‘he should worship/offer’

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Shiva Form: Īśāna

Ritual Elements

Offering: pushpa

Characters & Entities

• Shiva
• Indra
• Agni
• Yama

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches dik-puja (directional reverence), where the devotee orders space around the Lord, honoring Shiva’s sovereign presence and the cosmic powers that operate under Him—supporting inner steadiness and purity for liberation.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Directional worship complements linga-puja by treating the linga as the spiritual center while the quarters and their presiding powers are ritually harmonized—Saguna symbols (weapons and deities) are honored as expressions under the Lord’s supreme reality.

What ritualistic or meditative practice is suggested here?

A simple takeaway is dik-vinyasa: face each quarter in sequence and offer mental or physical worship (flowers/water) while remembering the trident in Īśāna, vajra in the east, axe in the south-east, and arrow in the south—optionally accompanied by japa of “Om Namaḥ Śivāya.”