ब्रह्म विष्णू च विधिना पूजयेदुपचारकैः । बाह्यरेखासु देवेशम्पञ्चमावरणे यजेत्
brahma viṣṇū ca vidhinā pūjayedupacārakaiḥ | bāhyarekhāsu deveśampañcamāvaraṇe yajet
In due order, one should worship Brahmā and Viṣṇu with the prescribed offerings. Upon the outer lines of the maṇḍala, in the fifth enclosure, one should perform worship of the Lord of the gods, Śiva.
Suta Goswami (narrating the prescribed Shaiva ritual as taught in the Kailāsa-saṃhitā context)
Tattva Level: pati
Shiva Form: Mahādeva
Offering: naivedya
It teaches ordered, reverential worship: honoring cosmic functions (Brahmā and Viṣṇu) while culminating in devotion to Śiva as Deveśa, the supreme Lord who grants grace and liberation.
The verse reflects Saguna-upāsanā: Śiva is approached through structured ritual (upacāras) and āvaraṇas of a maṇḍala, a common framework for Linga-centered worship where the deity is invoked and honored in concentric enclosures.
Practice āvaraṇa-pūjā: offer standard upacāras in sequence, worshiping Brahmā and Viṣṇu first, then worship Śiva on the outer lines in the fifth enclosure—maintaining mantra-focused attention (japa) and purity of procedure.