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Shloka 48

शिवध्यानपूजनवर्णनम्

Description of Śiva Meditation and Worship

शुद्धस्फटिकसंकाशं प्रसन्नं शीतलद्युतिम् । विद्युद्वलयसंकाशं जटामुकुटभूषितम्

śuddhasphaṭikasaṃkāśaṃ prasannaṃ śītaladyutim | vidyudvalayasaṃkāśaṃ jaṭāmukuṭabhūṣitam

He appeared like pure crystal—serene and gracious, radiating a cool, soothing splendor; adorned with a crown of jata (matted locks), resplendent like a circle of lightning.

śuddhasphaṭikasaṃkāśamlike pure crystal
śuddhasphaṭikasaṃkāśam:
Viśeṣaṇa (विशेषण) of implied ‘sadāśivam/devam’
TypeAdjective
Rootśuddha+sphaṭika+saṃkāśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); Tatpuruṣa (determinative): śuddha-sphaṭika-saṃkāśa ‘having the appearance of pure crystal’
prasannamserene/bright
prasannam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprasanna (प्रातिपदिक; प्र+√sad प्रसादे)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
śītaladyutimcool-radiant
śītaladyutim:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśītala+dyuti (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); Tatpuruṣa: śītala-dyuti ‘having cool radiance’
vidyudvalayasaṃkāśamlike a lightning-ring
vidyudvalayasaṃkāśam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvidyut+valaya+saṃkāśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); Tatpuruṣa: vidyut-valaya-saṃkāśa ‘like a ring/bracelet of lightning’
jaṭāmukuṭabhūṣitamadorned with a crown of matted hair
jaṭāmukuṭabhūṣitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjaṭā+mukuṭa+bhūṣita (कृदन्त-प्रातिपदिक; √bhūṣ अलङ्कारे)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); Past participle (क्त): bhūṣita ‘adorned’; Tatpuruṣa: jaṭā-mukuṭa ‘matted-hair crown’ (instrument/means of adornment)

Suta Goswami (narrating the vision/description of Shiva as transmitted in the Purana)

Tattva Level: pati

Shiva Form: Mahādeva

Type: stotra

S
Shiva

FAQs

The verse presents Saguna Shiva as the compassionate, approachable Lord whose cool, crystal-like radiance pacifies agitation and purifies the bound soul (paśu), preparing it for grace (anugraha) and liberation.

Such iconographic qualities—serenity, luminous aura, and the jata-mukuta—support Saguna upasana and dhyana. In Shaiva practice, the same Shiva is worshipped in the Linga as the stable focus of presence, while form-descriptions guide inner visualization and devotion.

Meditate on Shiva’s शांत (peaceful) form with cool radiance while repeating the Panchakshara—“Om Namaḥ Śivāya”—and contemplate his jata-mukuta as the symbol of yogic mastery and transcendence.