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Shloka 46

न्यासवर्णनम् (Nyāsa-varṇanam) — Description of Nyāsa in the Saṃnyāsa Procedure

पंचात्मकं बिन्दुयुतं पंचमस्वरसंयुतम् । तदेव बिन्दुसहितं पंचमस्वरवर्जितम्

paṃcātmakaṃ binduyutaṃ paṃcamasvarasaṃyutam | tadeva bindusahitaṃ paṃcamasvaravarjitam

That mantra which is fivefold in essence, joined with the bindu and united with the fifth vowel—indeed that very mantra again, with the bindu retained, is to be understood as without the fifth vowel.

पञ्चात्मकम्fivefold; consisting of five
पञ्चात्मकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपञ्च + आत्मक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; विशेषण
बिन्दु-युतम्joined with the bindu (dot)
बिन्दु-युतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबिन्दु (प्रातिपदिक) + युत (कृदन्त, √युज्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त), ‘युक्त/युत’ = endowed/connected; विशेषण
पञ्चम-स्वर-संयुतम्joined with the fifth vowel
पञ्चम-स्वर-संयुतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपञ्चम (प्रातिपदिक) + स्वर (प्रातिपदिक) + संयुत (कृदन्त, √युज् सम्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त); विशेषण
तत्that (same)
तत्:
Karma (कर्म) / Viṣaya (विषय)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वनाम
एवindeed; just
एव:
Sambandha/Emphasis (निपात-कार्य)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; अवधारणार्थक
बिन्दु-सहितम्together with the bindu
बिन्दु-सहितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबिन्दु (प्रातिपदिक) + सहित (कृदन्त, √सह)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त); विशेषण
पञ्चम-स्वर-वर्जितम्devoid of the fifth vowel
पञ्चम-स्वर-वर्जितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपञ्चम (प्रातिपदिक) + स्वर (प्रातिपदिक) + वर्जित (कृदन्त, √वृज्/√वर्ज्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त); विशेषण

Lord Shiva (teaching on mantra-formation in Kailasha Samhita)

Tattva Level: pasha

Shiva Form: Tatpuruṣa

Type: panchakshara

S
Shiva

FAQs

It points to the inner, technical structure of Shiva-mantra: the fivefold mantra is empowered by bindu (the subtle seed-point of sound-consciousness), indicating that liberation arises not merely from letters but from awakened śabda-tattva aligned to Shiva.

The Linga is worshipped through mantra as sonic embodiment of Saguna Shiva; this verse explains how the mantra’s potency is carried by bindu and precise phonetic components, supporting disciplined japa as an offering to the Linga.

Pañcākṣarī japa with careful attention to pronunciation and the bindu (anusvāra/nasal seed), performed with steadiness of breath and mind—ideally alongside Shaiva observances such as bhasma/tripundra and daily Shiva-puja.