Shloka 29

नादे पंच समाख्याताः कला ईशानसंभवाः । षड्विधैक्यानुसंधानात्प्रपंचात्मकतोच्यते

nāde paṃca samākhyātāḥ kalā īśānasaṃbhavāḥ | ṣaḍvidhaikyānusaṃdhānātprapaṃcātmakatocyate

Within Nāda are proclaimed the five Kalās, born of Īśāna (Śiva). And because, by contemplating sixfold unity, it becomes the ground of manifested diversity, it is therefore said to possess the nature of prapañca—the universe itself.

nādein the nāda (mystic sound)
nāde:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnāda (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative of location)
paṃcafive
paṃca:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpañcan (प्रातिपदिक)
Formअव्ययवत् संख्याशब्दः; यहाँ ‘कलाः’ इत्यस्य विशेषणम् (indeclinable numeral used adjectivally)
samākhyātāḥare declared / are called
samākhyātāḥ:
Kriyāviśeṣaṇa / Vidheya (विधेय)
TypeVerb
Rootsam-√khyā (धातु) + kta (कृत्)
Formकृदन्त (क्त-प्रत्यय), भूतकर्मणि/भूतकृत्; पुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; ‘कलाः’ इत्यस्य विधेय-विशेषणम् (predicative)
kalāḥparts/kalās
kalāḥ:
Karta (कर्ता)
TypeNoun
Rootkalā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
īśāna-saṃbhavāḥarising from Īśāna
īśāna-saṃbhavāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootīśāna (प्रातिपदिक) + saṃbhava (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (īśānasya saṃbhavāḥ); पुंलिङ्ग, प्रथमा, बहुवचन; ‘कलाः’ इत्यस्य विशेषणम्
ṣaḍ-vidha-aikya-anusaṃdhānātfrom the contemplation of sixfold unity
ṣaḍ-vidha-aikya-anusaṃdhānāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootṣaṭ (प्रातिपदिक) + vidha (प्रातिपदिक) + aikya (प्रातिपदिक) + anusaṃdhāna (प्रातिपदिक)
Formसमासः (बहुपद-तत्पुरुष); पुँ/नपुं, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान/हेतु (ablative of cause)
prapaṃca-ātmaka-taḥtherefore/as being of the nature of manifestation
prapaṃca-ātmaka-taḥ:
Hetu (हेतु)
TypeIndeclinable
Rootprapaṃca (प्रातिपदिक) + ātmaka (प्रातिपदिक) + tas (तसिल्)
Formतसिलन्त-अव्यय (ablative adverb) ‘-तः’; ‘प्रपञ्चात्मक’ इत्यस्य तसिल्; कारणार्थे (because/therefore)
ucyateis said / is called
ucyate:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
Formलट् (Present), कर्मणि प्रयोग (passive), प्रथमपुरुष, एकवचन

Lord Shiva (Īśāna), teaching in the Kailāsa Saṃhitā context

Tattva Level: pati

Shiva Form: Īśāna

Type: panchakshara

Role: creative

Cosmic Event: Cosmogony through nāda: five kalās arise from Īśāna; ‘sixfold unity’ contemplation yields prapañca-appearance (manifest diversity).

S
Shiva (Īśāna)
N
Nāda
K
Kalā

FAQs

It teaches that Nāda—Śiva’s subtle vibration—contains divine powers (kalās) and, when understood through unity-consciousness, reveals how the many arise from the One, guiding the seeker from multiplicity to Śiva-realization.

In Shaiva tradition, the Liṅga is a saguna support for the nirguna reality; Nāda and Kalā describe the inner, subtle process by which Śiva’s power appears as forms—so worship moves from form (Liṅga) to the recognition of Śiva as the source of all manifestation.

Nāda-anusandhāna (meditation on inner sound) and contemplation of oneness (aikya) are implied—practices aligned with japa of Śiva-mantra and inward absorption, leading the mind from prapañca to Śiva.