मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
अधिष्ठितविमानाग्र्यं सर्वदं सर्वकामदम् । इति शाखाविरक्तश्चेद्रुद्रकन्यासमावृतम्
adhiṣṭhitavimānāgryaṃ sarvadaṃ sarvakāmadam | iti śākhāviraktaścedrudrakanyāsamāvṛtam
“The foremost celestial car, presided over by the divine power of Śiva, bestowing everything and granting all desired aims”—thus it is declared. If one becomes detached from the worldly branches of pursuit, one is then encompassed by the Rudra‑maidens (the Śivaśaktis), who draw the soul toward the Lord.
Suta Goswami (narrating Shiva’s glory to the sages at Naimisharanya, as typical framing for the Purana)
Tattva Level: pashu
Shiva Form: Sadashiva
Shakti Form: Pārvatī
Role: teaching
It links liberation to vairāgya (detachment): when the seeker turns away from branching worldly aims, Śiva’s grace—symbolized by the Rudra-maidens/śaktis—envelops and elevates the soul toward the supreme state.
The “presided” divine vehicle implies Saguna Śiva’s accessible, grace-bestowing presence: devotion to Śiva (often through Liṅga-worship) matures into dispassion, after which His śakti leads the devotee beyond mere wish-fulfillment toward spiritual fulfillment.
Cultivate daily Śiva-bhakti with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) alongside a discipline of vairāgya—reducing desire-driven actions—so that worship becomes a vehicle carrying the mind toward Śiva.