Shloka 5

स एव शंकरो देवस्स्वेच्छया च स्वमायया । संकुचद्रूप इव सन्पुरुषस्संबभूव ह

sa eva śaṃkaro devassvecchayā ca svamāyayā | saṃkucadrūpa iva sanpuruṣassaṃbabhūva ha

That very Lord Śaṅkara, by His own free will and by His own Māyā, became manifest as the Supreme Person, as though assuming a contracted (limited) form.

सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम (pronoun)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
शंकरःŚaṅkara
शंकरः:
Karta (कर्ता/Subject)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
देवःthe god
देवः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्वेच्छयाby (his) own will
स्वेच्छया:
Karana (करण/Instrument)
TypeNoun
Rootस्वेच्छा (प्रातिपदिक; स्व + इच्छा)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
स्वमाययाby (his) own māyā
स्वमायया:
Karana (करण/Instrument)
TypeNoun
Rootस्वमाया (प्रातिपदिक; स्व + माया)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन
संकुचद्रूपःhaving a contracted form
संकुचद्रूपः:
Karta (कर्ता/Subject)
TypeAdjective
Rootसंकुचद्रूप (प्रातिपदिक; संकुचत् + रूप)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
इवas if
इव:
Sambandha (सम्बन्ध/comparison)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (comparative particle)
सन्being
सन्:
Karta (कर्ता/Subject)
TypeVerb
Rootअस् (धातु) + शतृ (कृदन्त)
Formवर्तमान-कृदन्त (present participle, शतृ), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘being’
पुरुषःa person / Puruṣa
पुरुषः:
Karta (कर्ता/Subject)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
संबभूवbecame / came to be
संबभूव:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
indeed (particle)
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootह (अव्यय)
Formस्मरण/खलु-अर्थक निपात (particle, expletive)

Suta Goswami

Tattva Level: pasha

Shiva Form: Tatpuruṣa

Shakti Form: Pārvatī

Role: creative

Cosmic Event: emanation/manifestation (ābhāsa) through māyā

S
Shiva

FAQs

It teaches that Shiva (Pati) is intrinsically free and complete, yet out of compassion He manifests through His own Māyā in an accessible ‘contracted’ form so bound souls (paśu) can relate, worship, and attain liberation.

The verse supports Saguna worship: the formless Lord can ‘appear’ in form—such as the Śiva-liṅga or a personal divine presence—without losing His transcendence, enabling devotion and ritual as valid means toward realizing the Supreme.

Meditate on Shiva as both transcendent and graciously manifest: perform liṅga-pūjā while repeating the Pañcākṣarī mantra (Om Namaḥ Śivāya), contemplating that the Lord’s form is His chosen revelation, not a limitation imposed by karma.