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Shloka 61

Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra

Inquiry into the Supreme Self and Gendered Forms

अनुग्रहादिकृत्यानां हेतुः पञ्चकमिष्यते । तद्विद्भिर्मुनिभिः प्राज्ञैर्वरतत्त्वप्रदर्शिभिः

anugrahādikṛtyānāṃ hetuḥ pañcakamiṣyate | tadvidbhirmunibhiḥ prājñairvaratattvapradarśibhiḥ

For the divine acts beginning with grace (anugraha) and the rest, a set of five causes is accepted. This has been taught by wise sages who know these principles and who reveal the highest truth concerning the Supreme Lord’s boons.

अनुग्रह-आदि-कृत्यानाम्of the acts beginning with grace (anugraha)
अनुग्रह-आदि-कृत्यानाम्:
Sambandha (सम्बन्ध/Possessed)
TypeNoun
Rootअनुग्रह (प्रातिपदिक) + आदि (प्रातिपदिक) + कृत्य (प्रातिपदिक)
Formतत्पुरुष (अनुग्रहादीनि कृत्यानि) / ‘आदि’समासान्त; नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
हेतुःcause
हेतुः:
Karta (कर्ता/Subject)
TypeNoun
Rootहेतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पञ्चकम्a set of five
पञ्चकम्:
Karma (कर्म/Object)
TypeNoun
Rootपञ्चक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
इष्यतेis held/considered
इष्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootइष् (धातु)
Formलट् (Present), कर्मणि प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन
तत्-विद्भिःby those who know that
तत्-विद्भिः:
Karana (करण/Agent-instrument)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + विद् (प्रातिपदिक)
Formतत्पुरुष (तत् विदन्ति ये); पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
मुनिभिःby sages
मुनिभिः:
Karana (करण/Agent-instrument)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
प्राज्ञैःwise
प्राज्ञैः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootप्राज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण (of मुनिभिः)
वर-तत्त्व-प्रदर्शिभिःby revealers of the supreme truth
वर-तत्त्व-प्रदर्शिभिः:
Karana (करण/Agent-instrument)
TypeNoun
Rootवर (प्रातिपदिक) + तत्त्व (प्रातिपदिक) + प्रदर्शिन् (प्रातिपदिक)
Formतत्पुरुष (वरतत्त्वं प्रदर्शयन्ति ये); पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; apposition to मुनिभिः

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

It points to the Shaiva Siddhanta view that Shiva’s governance of the cosmos is intelligible through a fivefold causal framework, with anugraha (grace) as the decisive factor for liberation.

By grounding Shiva’s actions in a recognized doctrine, it supports Linga/Saguna worship as a means to align with Shiva’s grace—devotion and ritual become channels through which anugraha is received.

The practical takeaway is to seek anugraha through steady Shiva-upasana—japa of the Panchakshara (Om Namaḥ Śivāya), Linga-puja, and contemplative remembrance of Shiva as Pati, the bestower of grace.