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Shloka 6

सृष्टिपद्धतिवर्णनम्

Exposition of the Supreme Method of Creation and the Tirodhāna-Cakra

तिरोभावो द्विधा भिन्न एको रुद्रादिगोचरः । अन्यश्च देहभावेन पशुवर्गस्य सन्ततेः

tirobhāvo dvidhā bhinna eko rudrādigocaraḥ | anyaśca dehabhāvena paśuvargasya santateḥ

Concealment (tirobhāva) is of two distinct kinds. One is perceptible to Rudra and other divine beings; the other, arising through identification with the body, belongs to the continuing line of bound souls (paśu).

तिरोभावःconcealment/veiling (tirobhāva)
तिरोभावः:
Karta (कर्ता)
TypeNoun
Rootतिरोभाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/विषय), एकवचन
द्विधाin two ways
द्विधा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootद्विधा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: in two ways)
भिन्नःdivided
भिन्नः:
Karta (कर्ता)
TypeAdjective
Root√भिद् (धातु) → भिन्न (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्तः (past passive participle)
एकःone (part)
एकः:
Karta (कर्ता)
TypeNoun
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; संख्यावाचकः
रुद्र-आदि-गोचरःwithin the scope of Rudra and others
रुद्र-आदि-गोचरः:
Karta (कर्ता)
TypeAdjective
Rootरुद्र (प्रातिपदिक) + आदि (प्रातिपदिक) + गोचर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषसमासः (रुद्रादीनां गोचरः = within the range of Rudra etc.)
अन्यःanother (part)
अन्यः:
Karta (कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
देह-भावेनby/through bodily condition
देह-भावेन:
Karaṇa (करण)
TypeNoun
Rootदेह (प्रातिपदिक) + भाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/हेतु), एकवचन; तत्पुरुषसमासः (देहस्य भावः)
पशु-वर्गस्यof the class of bound souls/creatures
पशु-वर्गस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपशु (प्रातिपदिक) + वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; तत्पुरुषसमासः (पशूनां वर्गः)
सन्ततेःof the continuum/lineage
सन्ततेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसन्तति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (सम्बन्ध), एकवचन

Suta Goswami (narrating the Kailāsasaṃhitā discourse to the sages at Naimiṣāraṇya)

Tattva Level: pasha

Shiva Form: Rudra

S
Shiva
R
Rudra

FAQs

The verse distinguishes two modes of veiling (tirobhāva): a cosmic, divine-level concealment known to Rudra and higher beings, and a bondage-level concealment in which the soul (paśu) mistakes itself for the body—this latter is the core obstacle to liberation in Shaiva Siddhanta.

Linga/Saguna Shiva worship is presented as a compassionate means by which Pati (Shiva) removes the paśu’s body-based delusion; devotion, mantra, and right understanding gradually lift the veil that keeps the soul confined to deha-bhāva.

The practical takeaway is to counter deha-bhāva through Shiva-upāsanā—steady japa of the Panchākṣarī (Om Namaḥ Śivāya) with inner detachment from bodily identity; supportive observances like Tripuṇḍra (bhasma) and Rudrākṣa can be adopted as Shaiva disciplines.