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Shloka 30

सृष्टिपद्धतिवर्णनम्

Exposition of the Supreme Method of Creation and the Tirodhāna-Cakra

विष्णोरेव सहस्रांशात्संबभूव पितामहः । सद्योजातमुखात्मा यः पृथिवीतत्त्वनायकः

viṣṇoreva sahasrāṃśātsaṃbabhūva pitāmahaḥ | sadyojātamukhātmā yaḥ pṛthivītattvanāyakaḥ

From Viṣṇu indeed, from a thousandth part of His potency, Pitāmaha (Brahmā) came into being—he whose very self is the Sadyojāta face of Śiva, and who presides over the earth-principle (pṛthivī-tattva).

विष्णोःof Viṣṇu
विष्णोः:
अपादान/सम्बन्ध (Source/Genitive relation)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; Genitive Singular
एवindeed; alone
एव:
निपात (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphasis)
सहस्र-अंशात्from a thousandth part (ray)
सहस्र-अंशात्:
अपादान (Apādāna/Source)
TypeNoun
Rootसहस्र (प्रातिपदिक) + अंश (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: 'of a thousand' + 'part/ray'), पुंलिङ्ग, पञ्चमी, एकवचन; Ablative Singular (source)
सम्बभूवcame into being; was born
सम्बभूव:
क्रिया (Verb)
TypeVerb
Rootसम् + भू (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
पितामहःthe Grandfather (Brahmā)
पितामहः:
कर्ता (Karta/Subject)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Nominative Singular
सद्योजात-मुख-आत्माwhose nature is the Sadyojāta face
सद्योजात-मुख-आत्मा:
विशेषण (Qualifier)
TypeAdjective
Rootसद्योजात (प्रातिपदिक) + मुख (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formबहुव्रीहि-समास; पुंलिङ्ग, प्रथमा, एकवचन; 'whose self/nature is (having) the face called Sadyojāta'
यःwho
यः:
कर्ता (Karta/Subject; relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन; Relative pronoun
पृथिवी-तत्त्व-नायकःleader of the earth-principle
पृथिवी-तत्त्व-नायकः:
प्रत्ययार्थ-विशेष्य (Predicate nominative/identifier)
TypeNoun
Rootपृथिवी (प्रातिपदिक) + तत्त्व (प्रातिपदिक) + नायक (प्रातिपदिक)
Formतत्पुरुष-समास; 'earth-principle' (षष्ठी/कर्मधारय) + 'leader', पुंलिङ्ग, प्रथमा, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadyojāta

V
Vishnu
B
Brahma
S
Shiva (Sadyojata)

FAQs

It frames creation as a graded manifestation of divine powers: Brahmā arises through Viṣṇu’s potency, yet his governing capacity is rooted in Śiva’s Sadyojāta aspect—showing Śiva as the inner ground of the tattvas even when other deities function outwardly.

Sadyojāta is a Saguna revelation of Śiva connected with the earth principle and manifest order; Linga-worship honors Śiva as the underlying Pati who empowers cosmic functions (like Brahmā’s creation) while remaining their inner Self.

Meditate on Śiva’s Sadyojāta aspect as the stabilizing presence within the earth-element, and support it with japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) to recognize Śiva as the indwelling Lord behind creation.