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Shloka 21

सृष्टिपद्धतिवर्णनम्

Exposition of the Supreme Method of Creation and the Tirodhāna-Cakra

रुद्रमूर्त्तेस्सहस्रांशाद्विष्णोश्चैवाभवज्जनिः । स वामदेवचक्रात्मा वारितत्त्वैकनायकः

rudramūrttessahasrāṃśādviṣṇoścaivābhavajjaniḥ | sa vāmadevacakrātmā vāritattvaikanāyakaḥ

From a thousandfold portion of Rudra’s manifested form, the birth of Viṣṇu indeed arose. He is of the nature of the Vāmadeva-cakra, the single sovereign of the principle of water—the sustaining power presiding over that tattva.

रुद्रमूर्तेःof the Rudra-form
रुद्रमूर्तेः:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootरुद्रमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः—रुद्रस्य मूर्तिः (षष्ठी-तत्पुरुष)
सहस्रांशात्from the thousandth part
सहस्रांशात्:
अपादान (अपादान/Ablative source)
TypeNoun
Rootसहस्रांश (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; समासः—सहस्रस्य अंशः (षष्ठी-तत्पुरुष)
विष्णोःof Viṣṇu
विष्णोः:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
and
:
समुच्चय (Conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
एवindeed/just
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (particle of emphasis)
अभवत्arose/became
अभवत्:
क्रिया (Verb)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/Past), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
जनिःbirth/origin
जनिः:
कर्ता (Karta/Subject)
TypeNoun
Rootजनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
वामदेवचक्रात्माone whose essence is the Vāmadeva-disc
वामदेवचक्रात्मा:
कर्ता (Karta/Subject)
TypeNoun
Rootवामदेव + चक्र + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—वामदेवस्य चक्रम् (षष्ठी-तत्पुरुष) + तदात्मा (तत्पुरुष: ‘whose essence is’)
वारितत्त्वैकनायकःthe sole leader of the water-principle
वारितत्त्वैकनायकः:
कर्ता (Karta/Subject)
TypeNoun
Rootवारि + तत्त्व + एक + नायक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—वारिणः तत्त्वम् (षष्ठी-तत्पुरुष) + तस्य एकः नायकः (तत्पुरुष)

Suta Goswami

Tattva Level: pati

Shiva Form: Vamadeva

Sthala Purana: Cosmogonic hierarchy: Viṣṇu’s emergence from Rudra’s manifestation, and his governance of the water principle under the Vāmadeva-cakra.

Significance: Reorients sectarian hierarchy toward Śiva as source (pati) while honoring Viṣṇu’s cosmic office (adhikāra) in preservation via āpaḥ-tattva.

Role: creative

Cosmic Event: cosmic emanation (devatā-utpatti) and tattva-governance schema

R
Rudra
S
Shiva
V
Vishnu
V
Vamadeva

FAQs

It establishes Rudra (Śiva) as the supreme source (Pati) from whom functional cosmic powers arise, assigning Viṣṇu a sustaining role linked to the water principle—showing that liberation comes through recognizing the Lord as the ultimate origin beyond the tattvas.

By describing emanation from Rudra’s manifested form, it supports Saguna worship: the Liṅga symbolizes Śiva as the source and support of all deities and elements, while still pointing to His transcendence beyond them.

Meditate on Śiva as Pati presiding over all tattvas while japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) is performed; offer water (jala/āpaḥ) in abhiṣeka with the insight that the water principle too is governed by Śiva’s power.