Shloka 33

तत उन्मील्य नयने विलापं कृतवानहम् । आसीन्ममाश्रुपातश्च गिरिनिर्झरसन्निभः

tata unmīlya nayane vilāpaṃ kṛtavānaham | āsīnmamāśrupātaśca girinirjharasannibhaḥ

Then I opened my eyes and began to lament; and my tears poured forth like a mountain waterfall.

ततःthen
ततः:
Kala (काल/Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अनुक्रम/अपादानार्थक (then/thereupon)
उन्मील्यhaving opened
उन्मील्य:
Kriya (क्रिया/Converb)
TypeVerb
Rootउद् + मील् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund): having opened
नयने(my) two eyes
नयने:
Karma (कर्म/Object)
TypeNoun
Rootनयन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), द्विवचन (Dual)
विलापम्lamentation
विलापम्:
Karma (कर्म/Object)
TypeNoun
Rootविलाप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
कृतवान्did/made
कृतवान्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootकृ (धातु)
Formक्तवत्-प्रत्ययान्त कृदन्त (Perfect participle/agentive past), पुंलिङ्ग, प्रथमा, एकवचन; सहायक-क्रिया-लोपे (finite sense: did)
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; सर्वनाम
आसीत्was
आसीत्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष, एकवचन, परस्मैपद
ममmy
मम:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन
अश्रुपातःa fall/stream of tears
अश्रुपातः:
Karta (कर्ता/Subject)
TypeNoun
Rootअश्रु + पात (प्रातिपदिक)
Formसमास: षष्ठी-तत्पुरुष (अश्रूणां पातः), पुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
गिरिनिर्झरसन्निभःlike a mountain waterfall
गिरिनिर्झरसन्निभः:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootगिरि + निर्झर + सन्निभ (प्रातिपदिक)
Formसमास: तत्पुरुष (गिरिनिर्झरस्य सन्निभः), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of अश्रुपातः)

Suta Goswami (narrating the episode as part of the Kailasa Samhita narrative)

Tattva Level: pashu

Role: nurturing

S
Shiva

FAQs

It portrays intense bhakti and inner melting (anukampā and śaraṇāgati), where emotional surrender becomes a purifying force that turns the mind away from bondage (pāśa) and toward the Lord (Pati).

Such lamentation reflects heartfelt approach to Saguna Shiva—seeking the compassionate Lord through devotion—often culminating in steadier Linga-upāsanā as the devotee’s mind becomes softened and focused.

A practical takeaway is to combine sincere prayer with japa of the Pañcākṣarī mantra ("Om Namaḥ Śivāya"), allowing emotion to settle into steady remembrance (smaraṇa) rather than remaining as agitation.