
Sukta 8.100
Indra (with Viśve Devāḥ as supporting powers)
This hymn exalts Indra as the decisive victor who breaks obstruction (Vṛtra) and releases the life-giving rivers, while the Viśve Devāḥ and allies like Viṣṇu and Dyauḥ are invoked to widen the cosmic space for his thunderbolt. The poet approaches with the sense of being led and supported by the gods, asking Indra to “set the portion” (bhāga) so that heroic action and prosperity can be accomplished. The sukta thus blends personal empowerment, communal rallying, and the archetypal Vṛtra-slaying myth into a single ritual and psychological movement from constraint to release.
Mantra 1
अयं त एमि तन्वा पुरस्ताद्विश्वे देवा अभि मा यन्ति पश्चात् । यदा मह्यं दीधरो भागमिन्द्रादिन्मया कृणवो वीर्याणि ॥
I come to you in my embodied being, in front; and all the gods follow after me. When you, O Indra, have set for me my portion, then by me the heroic powers are accomplished.
Mantra 2
दधामि ते मधुनो भक्षमग्रे हितस्ते भागः सुतो अस्तु सोमः । असश्च त्वं दक्षिणतः सखा मेऽधा वृत्राणि जङ्घनाव भूरि ॥
I place before you the honeyed nourishment; your portion is set—let the Soma be pressed. And you, seated at the right as my comrade, then may we trample down many obstructions.
Mantra 3
प्र सु स्तोमं भरत वाजयन्त इन्द्राय सत्यं यदि सत्यमस्ति । नेन्द्रो अस्तीति नेम उ त्व आह क ईं ददर्श कमभि ष्टवाम ॥
Bring forth the hymn, pressing toward plenitude, for Indra—truthfully, if Truth indeed is. Let none say, ‘Indra is not’; who has truly seen, whom shall we then praise?
Mantra 4
अयमस्मि जरितः पश्य मेह विश्वा जातान्यभ्यस्मि मह्ना । ऋतस्य मा प्रदिशो वर्धयन्त्यादर्दिरो भुवना दर्दरीमि ॥
I am here, O singer—behold me: by greatness I encompass all that is born. The regions of Ṛta increase me; driven by that impulse, I make the worlds resound and break open their fixedness.
Mantra 5
आ यन्मा वेना अरुहन्नृतस्यँ एकमासीनं हर्यतस्य पृष्ठे । मनश्चिन्मे हृद आ प्रत्यवोचदचिक्रदञ्छिशुमन्तः सखायः ॥
When the seekers of vision lifted me up toward the Truth—me, seated in the One on the radiant’s back—then even my mind within the heart answered back in assent; and the comrades, filled with the childlike new-birth of delight, cried out together.
Mantra 6
विश्वेत्ता ते सवनेषु प्रवाच्या या चकर्थ मघवन्निन्द्र सुन्वते । पारावतं यत्पुरुसम्भृतं वस्वपावृणोः शरभाय ऋषिबन्धवे ॥
All these deeds of yours are to be proclaimed in every pressing, O Indra the bountiful, for the one who pours the Soma: how you uncovered the far-off, much-stored richness for Śarabha, the kinsman of the seer.
Mantra 7
प्र नूनं धावता पृथङ्नेह यो वो अवावरीत् । नि षीं वृत्रस्य मर्मणि वज्रमिन्द्रो अपीपतत् ॥
Run forward now, each in his own way—here is the one who would hold you down. Indra has driven the thunder-force straight into the vulnerable core of Vṛtra.
Mantra 8
मनोजवा अयमान आयसीमतरत्पुरम् । दिवं सुपर्णो गत्वाय सोमं वज्रिण आभरत् ॥
Swift as mind, moving straight on, he crossed the iron stronghold; the fair-winged one went to heaven and brought back the Soma for the wielder of the thunderbolt.
Mantra 9
समुद्रे अन्तः शयत उद्ना वज्रो अभीवृतः । भरन्त्यस्मै संयतः पुरःप्रस्रवणा बलिम् ॥
Within the ocean the thunder-force lies, wrapped about by the waters; the forward-flowing streams, held in ordered control, bring to him their offering of power.
Mantra 10
यद्वाग्वदन्त्यविचेतनानि राष्ट्री देवानां निषसाद मन्द्रा । चतस्र ऊर्जं दुदुहे पयांसि क्व स्विदस्याः परमं जगाम ॥
When Speech speaks the unperceived things, the sovereign queen of the gods sits down in her rapture; the fourfold powers milk out the nourishing force and the streams of delight—yet where indeed has her highest seat gone?
Mantra 11
देवीं वाचमजनयन्त देवास्तां विश्वरूपाः पशवो वदन्ति । सा नो मन्द्रेषमूर्जं दुहाना धेनुर्वागस्मानुप सुष्टुतैतु ॥
The gods brought forth the goddess Speech; all-formed creatures utter her. May she, Speech the milch-cow, milking out for us delight, inspiration, and nourishing force, come near to us well-praised.
Mantra 12
सखे विष्णो वितरं वि क्रमस्व द्यौर्देहि लोकं वज्राय विष्कभे । हनाव वृत्रं रिणचाव सिन्धूनिन्द्रस्य यन्तु प्रसवे विसृष्टाः ॥
O friend Viṣṇu, stride out more widely; O Heaven, grant the space—prop it open for the thunder-force. Let us slay Vṛtra; let us set free the rivers: released by the impulsion, may they flow forth for Indra.
The hymn centers on Indra striking down Vṛtra (the power of obstruction) with the vajra and thereby releasing the rivers—symbolizing the return of flow, fertility, and order.
They function as supporting powers who accompany and reinforce the act of worship and victory, showing that Indra’s breakthrough is upheld by a wider divine harmony.
It asks Indra to assign the worshipper’s rightful share of strength and prosperity, so that one’s efforts become effective and ‘heroic powers’ (vīrya) can be accomplished.
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