Shloka 6.90.10
इन्द्रजित्-लक्ष्मणयुद्धम् तथा वानरप्रोत्साहनम् (Indrajit–Lakshmana Battle and the Rallying of the Vanaras)
प्रहस्तोनिहतोवीरोनिकुम्भश्चमहाबल. ।कुम्भकर्णश्चकुम्भश्चधूम्राक्षश्चनिशाचरः ।।।।जम्बुमालीमहामालीतीक्ष्णवेगोऽशनिप्रभः ।सुप्तघ्नोयज्ञकोपश्चवज्रदंष्ट्रश्चराक्षसः ।।।।सम्ह्रादीविकटोऽरिघ्नस्तपनोदमएव च ।प्रघासःप्रघसश्चैवप्रजङ्घोजङ्घएव च ।।।।अग्निकेतुश्चदुर्धर्षोरश्मिकेतुश्चवीर्यवान् ।विद्युज्जिह्वाद्विजिह्वश्चसूर्यशत्रुश्चराक्षसः ।।।।अकम्पनःसुपार्श्वश्चचक्रमाली च राक्षसः ।कम्पनस्सत्त्ववन्तौतौदेवान्तकनरान्तकौ ।।।।
prahasto nihato vīro nikumbhaś ca mahābalaḥ | kumbhakarṇaś ca kumbhaś ca dhūmrākṣaś ca niśācaraḥ ||
jambumālī mahāmālī tīkṣṇavego 'śaniprabhaḥ | suptaghno yajñakopaś ca vajradaṃṣṭraś ca rākṣasaḥ ||
samhrādī vikaṭo 'righnas tapano dama eva ca | praghāsaḥ praghasaś caiva prajaṅgho jaṅgha eva ca ||
agniketuś ca durdharṣo raśmiketuś ca vīryavān | vidyujjihvā dvijihvaś ca sūryaśatruś ca rākṣasaḥ ||
akampanaḥ supārśvaś ca cakramālī ca rākṣasaḥ | kampanaḥ sattvavantau tau devāntaka-narāntakau ||
(Addressing Rāvaṇa:) “The hero Prahasta has been slain; so too Nikumbha the mighty; Kumbhakarṇa, Kumbha, and Dhūmrākṣa, the night-ranger. Jambumālī, Mahāmālī, Tīkṣṇavega, Aśaniprabha, Suptaghna, Yajñakopa, and Vajradaṃṣṭra; Saṁhrādī, Vikaṭa, Arighna the foe-slayer, Tapana, and Dama; Praghāsa and Praghasa, Prajaṅgha and Jaṅgha; Agniketu the unassailable, Raśmiketu the valiant, Vidyujjihvā, Dvijihva, and Sūryaśatru; Akampana, Supārśva, and Cakramālī; and also Kampana—along with the powerful Devāntaka and Narāntaka.”
"The heroic Prahastha, Nikumbha also and Kumbhakarna of mighty prowess, Kumbha also, night ranger Dum raksha, Jambumali, Mahamali, Teekshanavega, Asanibhra, Suptanga, Yagnakopa, Vajradamshtra, Rakshasas Simhadri, Arigna, Vikata, Tapana, Dama also, Praghaasa, Praghasa, Prajaghna, and Jaghan also, Durdarsha, Agniketha, heroes Rasmikethu, Vidyajihva, Dwijihwa, Suryasatru, and Rakshasas Akampana, Suparswa, Chakramali, and Rakshasas Kampana, and energetic Devanthaka and Naranthaka have been killed by you."
Dharma for a ruler includes facing truth: a truthful accounting of losses is necessary for right judgment; denial and pride magnify destruction.
A speaker (traditionally Vibhīṣaṇa in counsel/assessment) enumerates major rākṣasa leaders who have fallen, underscoring Laṅkā’s weakening position.
Satya and sobriety in counsel—naming the dead functions as moral and strategic clarity, urging responsible leadership.