Shloka 6.30.25
शार्दूलचरवृत्तान्तः (Saardula’s Spy-Report on Rama’s Camp and the Vanara Host)
नप्ताशक्रस्यदुर्धर्षोबलवानङ्गदोयुवा ।मैन्दश्चद्विविदश्चोभौबलिनावश्विसम्भवौ ।।6.30.25।।पुत्त्रावैवस्वतस्यात्रपञ्चकालान्तकोपमाः ।गजोगवाक्षोगवयश्शरभोगन्धमादनः ।।6.30.26।।दशवानरकोट्यश्चशूराणांयुद्धकाङ्क्षिणाम् ।श्रीमतांदेवपुत्त्राणांशेषंनाख्यातुमुत्सहे ।।6.30.27।।
naptā śakrasya durdharṣo balavān aṅgado yuvā | maindaś ca dvividaś cobhau balināv aśvisambhavau || 6.30.25 || puttrā vaivasvatasya 'tra pañca kālāntakopamāḥ | gajo gavākṣo gavayaḥ śarabho gandhamādanaḥ || 6.30.26 || daśa vānarakoṭyaś ca śūrāṇāṃ yuddhakāṅkṣiṇām | śrīmatāṃ devaputtrāṇāṃ śeṣaṃ nākhyātum utsahe || 6.30.27 ||
The young Aṅgada—Indra’s grandson—is powerful and unassailable. Mainda and Dvivida, both strong, are twins born of the Aśvins. Here too are the five sons of Vaivasvata (Yama)—Gaja, Gavākṣa, Gavaya, Śarabha, and Gandhamādana—like the very End-Time. And there are ten crores of heroic vānara warriors, eager for battle, prosperous and born of the gods; the rest I do not have the power to recount.
"The indomitable and powerful young Angada is the grandson of Indra, the strong Mainda and Dwivida are both the twin sons of Ashwini Devas, Gaja, Gavaksha, Gavaya, Sarabha and Gandhamadana are the five sons of Yama, the god of death. There are ten crores of heroic and prosperous Vanaras desiring to wage war who are the sons of gods. It is not possible to speak of the remaining ones", said Saardula to Ravana."
Dharma includes prudent recognition of consequences: when a cause is righteous, support gathers from many (even ‘divine-born’), and adharma faces overwhelming resistance.
Śārdūla summarizes the vast scale of Rāma’s vānaras, naming chief warriors and their origins to impress upon Rāvaṇa the gravity of the coming war.
Collective courage and disciplined readiness—many heroes aligned toward a single dharmic objective.